mAta! The moon took ten avatars as Your nails as he was jealous of EmperumAn’s daSAvatAram.

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Kamale! You are offering Your hands as a hold to me, one who has been tossed into the deep well of samsAra due to my previous karmAs that are impossible to be rid of by any easy means. Your hands is red because they are lifting me up.

Comments:

The poet says that he is not fit to be touched as he has committed immense sins. As a result he is tossed into the deep well of samsAra. It is only PirATTi who can rescue him from such a deep well as there is no other means to climb out of it. PirATTi is offering Her hands as a hold and is helping him out of his samsAra. The poet says that Her hands are reddened due to such an arduous task of lifting him up.

Slokam 149

dadhati nakhA: tava amba tanu hemalatAbhabhujA
rucira karAravinda calat anguLi koTijusha: |
saraya sarasvatI jhara samApatana upanata
hrada tanuvIcikA ancala samujjvala phenatulAm ||

Meaning:

amba! The nails at the tips of Your fingers that are swaying like the lotus in the golden creeper that is Your hand are glistening like the foam at the tip of small waves in a pond that is shaken by the flood of river SarasvatI that flows into it.

Comments:

From this Slokam, the poet describes in four Slokams, PirATTi’s nails.

The waters of the river SarasvatI are red in color. The river flows very rapidly. When such a river flows into a small pond, the waters of the pond undergo a big upheaval that stirs up waves in the pond. The waves have water droplets at their tips that are lustrous. PirATTi’s nails are said to be like those water droplets.

Slokam 150

samAnanAmA sa vidhu: samAnaSe
daSa iha bhAvAn iti mAta: IrshyayA |
praSastayo: tAvaka hastayo: vidhu:
daSAvatArAn vidadhe nakhAtmanA ||

Meaning:

Comments:

‘vidhu’ represents both EmperumAn and the moon. EmperumAn is called vidhu as he destroyed evil people and protected the good. His ten incarnations are for saving the good as KrshNa says ‘paritrANAya sAdhUnAm vinASAya ca dushkrtAm’. Candra became jealous of EmperumAn’s incarnations and turned into the ten nails of PirATTi.

Slokam 151

vibhAti vArASi vareNyakanyA
praSastahasta ullasita: nakhAtmA |
vidhu: vicitra Agama eva nUnam
nA asau tulAm eti yata: kadApi ||

Meaning:

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