Devi! EmperumAn who is the ISvara holds Your breasts that have the pearl necklace. Where is mercy in one who killed HiraNya?

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You offered two big lemons to EmperumAn whom You thought was as generous as the Kalpaka vrksham. He on the other hand not only accepted the fruits but also tried to take Your clothes away.

Comments:

It is said that one should never go empty handed when visiting a saint, a king or a child. One should offer at least a lemon to them. Here PirATTi is offering two lemons to EmperumAn who is the King of the World. Instead of being magnanimous towards Her, EmperumAn not only takes the fruit but also tries to take Her clothes. The poet says this is natural (svabhAvam)for a thief who takes away others’ riches. EmperumAn who stole butter as KrshNa, the clothes of women bathing in Yamuna and who steals our hearts is the best of all the thieves.

Slokam 128

unnamat saram anunnamatsaram
kanduke kalaSa sindhukanyake |
pInatA ushitam apInatoshitam
bhAti te yugam uroruho: aho ||

Meaning:

KalaSa sindhu kanye (Daughter of the ocean)! Your breasts do not possess the pearl necklace even though it is on them. Even though they are huge they are never separated. They are adored by BhagavAn.

Comments:

This Slokam displays virodhAbhAsam. PirATTi’s breasts are ‘unnamat saram anunnamatsaram’. unnamat saram means ‘they are high but not accepting the string of pearls’. The figure of speech of VirodhAbhAsam is included here. It is there on top of the breasts and yet do not possess that pearl necklace. The opposite of unnamat is anunnamat. The actual meaning of ‘anunnamatsaram’ is ‘anunna matsaram’ or never separated. They are ‘pInatoshitam apInatoshitam’. They are pInatA ushitamassociated with being big, and also api + ina + toshitamappreciated by EmperumAn.

Slokam 129

udagrahAram kucamaNDalam te
janArdana: devi jagatyadhISa: |
nipIDayatyesha karagraheNa
kAruNyavArtA kva hiraNyahartu: ||

Meaning 1:

Meaning 2:

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