rame! Your breasts are huge in size. They reduce the glory of Meru Mountain to grass by their size. They are held by nArAyaNa and stir desire in Him.

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rame! Your breasts are huge in size. They reduce the glory of Meru Mountain to grass by their size. They are held by nArAyaNa and stir desire in Him.

Meaning 2:

rame! Your breasts that are very philanthropic reduce the Meru Mountain that is like a mountain of gold, to be equivalent to grass. They fulfill the wish of EmperumAn who spread his hands and begged the three worlds during vAmanAvatAram.

Comments:

In His Vaamana avatAram, EmperumAn begged MahAbali for three feet of land. MahAbali was not able to fulfill His wish even by offering all the three worlds that included the Meru Mountain. In this Slokam, the poet says that PirATTi’s breasts are more generous and richer than the Meru Mountain as they can fulfill EmperumAn’s wish when He holds them in His hand.

pirATTi is the Mother of All

Slokam 118

kucau hiraNyAcala sampadam te
prahlAda hetU niyatam bhajete |
tanoti mAta: tata eva nUnam
nrkesarI tatra nakhakshatAni ||

Meaning:

mAta! Even though Your breasts are the reason for PrahlAda’s birth, they are like HiraNayakaSipu. That is why EmperumAn as Narasimha scratches them with His nails.

Comments:

PirATTi is the mother of all. Hence, She is called ‘prahlAda hetu’ This word could also be split as pra + AhlAda + hetu to mean ‘that which gives the supreme bliss’. PirATTi is ‘hiraNya varNAm’. Her breasts glisten like golden mountains. They remind EmperumAn, SrIi nrsimhan of HiraNya (golden) kaSipu. Hence, He scratches them with His nails as if trying to destroy them. PirATTi’s breasts are so firm that the Lord’s nails that tore apart HiraNyakaSipu’s chest can only scratch them.

Slokam 119

uttungayo: tulyam urojayo: te
gadanti kharvam katham amba kumbham |
tatkAryabhUta: kathayati agastya:
tatra svahetau parimANam etat ||

Meaning:

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