I worship TirupArkkadal from which the two gem stones, one hard and the other soft, which emanated to serve as ornaments for VishNu’s chest.

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Comments:

The DevAs churned the ThirupArkkadal when the jewel Kasthubham, Sri MahA Lakshmi Who is the StrI Ratnam, the moon and the horse UccaisSravas emerged along with many other auspicious treasures. Among them Kaustubham and Sri MahA Lakshmi adorned the chest of Sriman nArayaNa. PirAtti is the crown jewel among women. That is why She is compared to Kaustubham. Even though it is a hard gem it is the best among the precious stones. Both Sri MahA Lakshmi and Kaustubham add beauty to the already beautiful chest of EmperumAn. The poet salutes TirupArkkadal that gave both PirAtti and the Kaustubham to the Lord through this poem.

Srimad BhAgavatam describes the avatAram of Kaustubha ratnam is this way:

kaustubhAkhyam abhUt ratnam padmarAgo mahodadhe: |
tasmin hari: sprhAm cakre vakshoalankaraNe maNau ||

— Srimad BhAgvatam 8.8.5

Meaning: Out of that ocean arose the gem named Kaustubham. Our Lord desired that gem as an AbharaNam for His chest. This is the KaThina ratnam.

After Kaustubam, PaarijAta Vrksham, apsarastrIs appeared from the Ocean. After them arose the SukumAra StrI ratnam, the nectar among women (PeNNamudu), SrI MahA Lakshmi like a streak of lightning illuminating all directions (Srimad BhAgavatam: 8.8.8):

tata: ca AvirabhUt sAkshAt SrIramA bhagavatparA |
ranjayantI diSa: kAntyA vidyutsaudAmanI yathA ||

Sukha Maharishi salutes Sri MahA Lakshmi here as “bhagavat-parA”, the divine consort, Who is never separated from Her Lord.

Slokam 2

caturmukhAdIn jagadamba DimbhAn
dukdhai: bahUn vardhayitum samrddhai: |
paya: payodhe: bhavatI dayALu:
satyam prajaj~ne saha kAmadhenvA ||

Meaning:

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