satyaṁ dayā tapaḥ śaucaṁ

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satyaṁ dayā tapaḥ śaucaṁ

titikṣekṣā śamo damaḥ

ahiṁsā brahmacaryaṁ ca

tyāgaḥ svādhyāya ārjavam

santoṣaḥ samadṛk-sevā

grāmyehoparamaḥ śanaiḥ

nṛṇāṁ viparyayehekṣā

maunam ātma-vimarśanam

annādyādeḥ saṁvibhāgo

bhūtebhyaś ca yathārhataḥ

teṣv ātma-devatā-buddhiḥ

sutarāṁ nṛṣu pāṇḍava

śravaṇaṁ kīrtanaṁ cāsya

smaraṇaṁ mahatāṁ gateḥ

sevejyāvanatir dāsyaṁ

sakhyam ātma-samarpaṇam

nṛṇām ayaṁ paro dharmaḥ

sarveṣāṁ samudāhṛtaḥ

triṁśal-lakṣaṇavān rājan

sarvātmā yena tuṣyati

These are the general principles to be followed by all human beings: truthfulness, mercy, austerity, cleanliness, tolerance, discrimination between right and wrong, control of the mind, control of the senses, nonviolence, celibacy, charity, japa, simplicity, satisfaction, rendering service to those who see equally, gradually taking leave of unnecessary engagements, observing the futility of activities of human society, avoiding unnecessary talk, considering the difference of the body from the soul, distributing food equally to all living entities, seeing every soul as oneself or a devatā, hearing, chanting, and remembering the Lord and his devotees, service, performing deity worship, offering obeisances, becoming a servant, becoming a friend, and surrendering one's whole self. O King Yudhiṣṭhira, these thirty actions have been discerned as the highest dharma of man, by which the Lord is satisfied.

In five verses, bhakti-yoga common for all humans is described. The first twenty-one items are assistant items for bhakti. The items starting with hearing are direct bhakti. Austerity refers to fasting on Ekādaśī etc. Śamaḥ means control of the mind and damaḥ is control of the senses. Svādhyāyaḥ is chanting japa in the proper amount. Samadṛk-sevā means “serving those who see all beings equally.” Viparyaya-īhā īkṣā is observing the futility of material actions. Maunam means giving up useless talk. Ātma-vimarśanam is thinking the ātmā is different from the body.  Anna-ādya-ādeḥ means dividing suitably and giving out food like rice, cakes, cloth, garlands and sandalwood. One should think of all beings to be oneself or devatās.

|| 7.11.13 ||

saṁskārā yatrāvicchinnāḥ

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