hE nArAyaNa priyatamE! VaalmIki’s RaamAyaNam serves as a prAmANam to explain the parts of Upanishads that sing Your glory.

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hE nArAyaNa priyatamE! VaalmIki’s RaamAyaNam serves as a prAmANam to explain the parts of Upanishads that sing Your glory.

Srimad RaamAyaNam is said to be a pramANam as it explains the Sruti. Some of the purANams are not accepted as full prAmAnam as sages who had rajo or tamo guNAs composed it. Some of the works have doshAs that the subject they describe does not have sattva guNam. RaamAyaNam talks about Sriya:pati and the composer is a sage who has sattva guNam and he composed it after Brahma commanded him to do so. It describes very elaborately the greatness of PirATTi. Hence the poet says RaamAyaNam alone is sufficient to explain PirATTi’s glory (sitAyA: caritam mahat).

Slokam 11

eka grIvai: nigamaSikharai: indire nirviSesham
viSvavyApti: janani yuvayo: vyaktam udghushyamANA |
j~nAnadvArA tava madhuriporAtmanaivetyaLIkA
vaishamyokti: kuta upanatA hanta keshAncit eshA ||

Meaning and Comments:

hE indirE! It is funny to see some people say that Your j~nAnam is omnipresent just like that of muktAtma while EmperumAn is omnipresent both by His svarUpam and j~nAnam. PurANams and Upanishads say clearly that both of You have omnipresence. It is not clear where the other opinion found proof.

VishNu purANam says PirATTi is omnipresent just like VishNu (yathA sarvagata: vishNu, and per one version of Sri stuti vAkyam tvayaitat vishNunA cAmba jagatvyAptam). Hence the other opinion that PirATTi’s omnipresence is like that of a muktAtma is not correct.

tAyAr has vibhutvam

Slokam 12

vaibhavam tava mukundapatni yo
veda vedaSikhara anuvarNitam |
vaibhavam bhuvi sa vindati sthiram
dustyajam tyajati vai bhavam tata: ||

Meaning and Comments:

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