For those small-minded people who say that You are a jIvan with jIva svarUpam, ParASara’s words that both You and EmperumAn are omnipresent will be an appropriate answer.

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hE jaladhe: tanaye (Daughter of the Ocean)! All the experts explain that both EmperumAn and You are the Seshi of everything. However Svamini! Between You both it is understood by all that EmperumAn is the Seshi and You are His SeshabhUtai.

EmperumAn says “asyA: mama ca Sesham hi vibhUti: upayAtmikA:” Thus experts say that both nitya vibhUti and leelA vibhUti belong to EmperumAn and PirATTi. However the problem of two ISvarAs will not occur due to the statement “tasyASca jagataSca aham ISvara: vedaviSrta:” that is seen in VedAs. Thus EmperumAn is Seshi for everything including Lakshmi.

Slokam 4

tulyepi te nAthaviSeshaNatve
vyaktam guNAdasti viSesha esha: |
pratyaktvam abdhe: tanaye bhavatyA:
prAj~nAa guNAnAm ca parAktvamAhu: ||

Meaning and Comments:

Daughter of the Ocean! Even though both Your and EmperumAn's kalyAna guNAs have the common quality of being with Him always, it is well known that You have the quality of svayam prakASam that His kalyAna guNAs lack.

Some may say that PirATTi is one of the attributes (guNams) of EmperumAn that will never exist without Him. The poet proves that it is a wrong notion. PirATTi is a cetana while EmperumAn’s other guNams are acetanam. Thus She is not a quality (guNam) of EmperumAn.

Slokam 5

samsArAbdhau majjatAm sajjanAnAm
rakshAyaj~ne dIkshita: rAkshasAri: |
ambhorASe: putri patnyAstavAsau
anvArambham nityametyambujAksha: ||

Meaning and Comments:

Lakshmi! EmperumAn has taken the resolution of destroying the rAkshasAs and saving those who are struggling in the ocean of samsAra when they follow the right path. This is a yAgam that the Lord performs eternally. For that He needs to be a householder. Thus EmperumAn is therefore always with You and never leaves Your company.

Only a grhastan has the authority to perform yAgam and yaj~nams. If any of these karmAs are done in the absence of the wife, they are not fruitful. Thus the presence of the spouse is very essential. As EmperumAn is performing the yAgam of rescuing the jIvAs the presence of His consort, PirATTi is essential for it to be fruitful.

Everything is HER aiSvaryam — SrI perundevi tAyAr

Slokam 6

asyeSAnetyAgamastAvadAstAm
aiSvarye asmin asmat amba tvadIye |
jAgartyeva vyAsatAtapraNItam
SlAghyam vishNostat purANam pramANam ||

Meaning:

hE amba! In addition to the statement “asyeSAnA” which considers Your aiSvaryam to be equivalent to that of EmperumAn, VishNu purANam, the best among PurANAs, also says that everything is Your aiSvaryam.

Slokam 7

jalpAkAste jIvakoTi praveSam
svalpa praj~nA ye rame kalpayanti |
viSvam vyAptam vishNunA amba tvayA ca iti
ukti: tAn prati uttaram SaktisUno: ||

Meaning and Comments:

ParASarA in his VishNu purANam says “yathA sarvagato vishNustathaiveyam dvijottama:”. It is very clear that both PirATTi and EmperumAn have Vibhutvam (Pervasive presence in all cetanam and acetanam) as their svarUpam and svabhAvam and are sarva vyApi. Thus when one says PirATTi belongs to the jIvakOti, then it is against this prAmAnam.

Slokam 8

vedodyAne pArijAtAyamAnam
SrIsUktam tat jAyatAm Sreyase na: |
pArevAcAm bhAsure tvat prabhAve
cakshushmanto devi yenaiva santa: ||

Meaning and Comments:

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