he viSvAmba! Our siddhAntam is that both You and EmperumAn have ISvaratvam. It is not possible for one to do yAgam and other karmAs mentioned in VedAs without a wife.

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hE devi! Let the SrI sUktam that is the pArijAta tree in the garden of Karpaka trees and that which impressed sages and rshis like ParASarA and served as fuel for their works on You help us in proving that You are not a jIvan.

Sages like ParASara composed their works after realizing PirATTi’s aiSvaryam, mangalam, mOksha pradhAyitvam and iSvaratvam from SrI sUktam. SrI sUktam is like the pArijAta tree that can grant any wish for those who chant it. The poet says let such a SrI sUktam grant us moksham and success when arguing with our opponents (e-book #73 in the ahobilavalli series: http://www.ahobilavalli.org).

hE! viSvAmbA!

Slokam 9

dampatyo: iha yuvayo: adhISvaratvam
vyAsajjya sthitam iti sangatam matam na: |
viSvAmba Sruti kathitam vihAya patnIm
kartrtvam kratushu na kevalasya pumsa: ||

Meaning and Comments:

VedAs say that EmperumAn has the capacity to create the universe and serve as its rakshakan. It does not mention that PirATTi has these capacities. So one may wonder how we could attribute these qualities to PirATTi. When the VedA says “yajeta svarga kAma:” one who should do yAgam to obtain svargam it means that a grhastan along with his wife should do the yAgam. One who does not have a wife is not qualified to do the yAgam. So even though the wife is not mentioned specifically in the instructions the VedAs imply that the wife should also be a part of the yAgam. Thus the yAgam that EmperumAn performs namely creating, sustaining and dissolving the universe cannot be done without PirATTi.

Slokam 10

dattASayAsu bhavatImahimopadeSe
tattAdrSIshu nigamAnta sarasvatIshu |
nArAyaNApriyatame nikhilAbhyupetam
rAmAyaNam nanu jayatyupabrmhaNam na: ||

Meaning and Comments:

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