I worship the Lakshmi, the JaganmAtA whom experts of Vedanta consider as the possessor of all the aiSvarya. I pray to Her to grant me Parama prApti of serving EmperumAn.

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SrI lakshmI sahasra

aiSwarya stabakam

Slokam 1

viSvasya jananImeva viSvasya SaraNam vrNe |
viSvambharasam aiSvaryAm vidu: yAm brahmavAdina: ||

Meaning and Comments:

I worship the Lakshmi, the JaganmAtA whom experts of Vedanta consider as the possessor of all the aiSvarya. I pray to Her to grant me Parama prApti of serving EmperumAn.

PirATTi plays the three roles upAyam (means), upeyam (goal) and purushAkAram (mediator). She has the resources, aiSvaryam to fulfill these roles. This world, the leelA VibhUti and Paramapadam, the nitya VibhUti are Her aiSvaryam. She is able to do anything to achieve Her goal of bringing the jIivAs to EmperumAn as She is the possessor of all the means. She is the means by which one reaches EmperumAn. She mitigates EmperumAn’s anger that arises when He sees our loads of pApam. She amplifies any small good deed we might have done consciously or unconsciously. Thus She plays the role of a good mediatrix. She is also the goal to be reached. She never leaves EmperumAn’s company. So when the jIvAs reach EmperumAn who is Sriya:pati and serve Him, the jIvan is serving PirATTi also. This Slokam brings out all these meanings clearly.

Slokam 2

anupAdhikam amba te murAre:
api sAdhAraNam Ahu: ISitrtvam |
sphuTamatra nidarSanam pratImo
nanu mitrAvaruNAdi devatAtvam ||

Meaning and Comments:

amba! Both You and EmperumAn are ISvara for the universe. We have seen that Mitra and VarunA are considered as one devata MitrAvaruna. Similarly Indra and Agni are considered as indrAgni, one devata. So there is no problem in accepting a dharma that is common to both of You.

In the previous Slokam, it is said PirATTi has everything as Her aiSvaryam similar to EmperumAn. This might imply that there are two ISvarAs. In this Slokam the poet explains that it is not so. Both of them have the capacity to direct (ISvaratvam) but they should be considered as one devata as seen in some other situations. Mitra and VaruNa though two different gods are considered as one devata. Similarly Indra and Agni are considered as one devata. Thus PerumAL and PirATTi together function as one ISvara.

EmperumAn is Seshi to everything including Lakshmi — tiruveLLarai serti

Slokam 3

aviSesham aSesha SeshibhAvam
yuvayo: yadyapi varNayanti santa: |
tanaye jaladhermitha: pratIta:
tadapi svAmini SeshaSeshibhAva: ||

Meaning and Comments:

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