Janani! Your face is like the garden during spring that has many trees and shoots; a beautiful playground that stirs desire in anyone.

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Janani! Your face is like the garden during spring that has many trees and shoots; a beautiful playground that stirs desire in anyone.

Comments:

‘mAdhava’ means both EmperumAn and the month of vaikASi that signifies springtime. PirATTi’s face is ‘aSoka’ one without ‘Sokam’ or sorrow. It is the birthplace of mokshAnandam (janma mandiram sampada:).

Her face is lined with ‘sAlaka antam’ or hair on the forehead. sAlaka also means sAl trees. It is beautiful as the shoot (kandaLam Ananam). It is also ‘keLikAnanam’ or the garden for EmperumAn’s merriment.

MangaLa tirumukham — SrI ranganAyaki, gopurapaTTi

Slokam 31

svarUpata: tvat vadanAtmanA tathA
dvidhA sudhAmSu: jaladhAvajAyata |
tat esha rAjA dvijarAja ityada:
padam dadhAti arthavat acyutapriye ||

Meaning:

acyutapriye (Consort of acyuta)! The moon adorns the name ‘dvijarAja’ aptly by emerging from the ocean with a round, white face and by taking the form of Your face.

Comments:

‘dvija’ usually refers to BrAhmaNAs. They are considered as twice born, once when they emerge from their mothers’ womb and again when they are initiated into brahmopadesam (of GayatrI mantram). The poet calls the moon as ‘dvija rAja’ or the king of the twice born brAhmaNAs. Vedam tells this as ‘tasmAt somarAjAno brAhmaNA:’ In this Slokam, the poet has given his own interpretation of the name ‘dvija rAja’.

He says the moon is ‘dvija rAja’ as he emerged from the ocean in a circular form with sixteen ‘kalais’ and with a cool contour once and again as PirATTi’s face that displays all these qualities.

Slokam 32

mAta: sarojasadane vadane tvadIye
samphullam utpalamiva acchasaro viSeshe |
candre kaLanka iva bhrnga iva aravinde
mandetaradyuti: asau tilaka: samindhe ||

Meaning:

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