sindhu kanye (Daughter of the ocean)! It is fitting to plait Your curly hair that resembles the water-laden rain cloud in its colour.

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Janani! In addition to flowers, Your hair is adorned with ornaments that resemble the moon and the sun. Due to their presence in the midst of the flowers, the ornaments also acquire flower-like beauty.

Meaning 2:

Janani! The Candra kalA and the sUrya kalA are the two ornaments that are present on Your hair along with the flowers. The presence of Candra and sUrya together is a new moon day or ‘amAvAsyA’ that has a dark night sky. Your hair looks as black as the dark sky on an ‘amavAsyA’ night.

Comments:

The expression ‘pushpavantau’ represents the combined presence of both Candra and sUrya. ‘eka yogtyA pushpavantau divAkaraniSAkarau’ says nigaNDu (Sanskrit dictionary). The poet says PirATTi adorned Candra kalA and sUrya kalA together on Her hair for them to acquire beauty similar to the flowers that were already adorning the hair (pushpavantau bhavatAm). Such a ‘pushpavAn’, one associated with flowers, instead of adding light became a totally dark night because the simultaneous presence of the sun and the moon is linked to amAvAsyai, when the sky is dark. Hence, PirATTi’s hair displayed the blackness of the amAvAsya night sky although MahA Lakshmi intended the presence of the sun and the moon with the flowers to increase the brightness around.

Slokam 6

sumanovara vAsa vAsanAdhyushitA: krishNaghana AptiSAlina: |
varade vijayanti kuntaLA bhavadIyA: sakalApabhrt jayA: ||

Meaning 1:

Varadevi! Your hair is fragrant with the best flowers that beautify it. It has the black hue as if it is friendly with the rain clouds. It wins peacocks in the dazzle of colours. Thus, Your hair has supreme beauty.

Meaning 2:

Your hair reminds one of Arjuna who sat on Indra’s throne in the devalokam and one who was friendly with KrshNa and won over the crescent moon adorning Siva during the acquisition of pAsupatAstram.

Comments:

The expression ‘sumanovara-vAsa vAsanAdhyushitA:’ means the hair is made fragrant by flowers that live there. When split as ‘sumano vara vAsava, it means deva SreshTan, Indra, Asana — throne, adhyushitAseated’ (One who sat on the throne of IndrA, i.e, Arjuna). ‘krshNaghanaAptiSAlina:’ — ‘krshNaghana’ means with the rain cloud, AptiSalina: — friendliness. When split as ‘krshNa ghana AptiSalina: it means the one who proclaimed friendliness to KrishNa. ‘sakalApabrt jayA:’ means one that claimed victory over peacocks in the display of colors, and Siva who wears the crescent moon. Moon is called ‘kalApa’ as it has sixteen kalAs or phases. Siva who wears the moon (kalApa) is called ‘kalApabrt’. kuntaLA: jayanti means Your keSa bhArams look victorious and lofty. kuntaLA: vijayanti means PirATTi’s keSam pretends to be Arjuna.

Sabda slEDai is invoked here.

Slokam 7

jalabhrt ruci bhAji sindhukanye
Sikhishu dveshamupeyushi prakAmam |
tamasA kalite tava upapanna:
kuTile kuntaLamaNDalehibandha: ||

Meaning 1:

Meaning 2:

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