akhila dhAtrI (Mother of the Universe)! Mukundan who is angered by the tortuous flower-arrows of Manmatha tortures the flowers on Your hair in the night.

↑

⇐ ПредыдущаяСтр 42 из 206Следующая ⇒

The matted hair of Siva is decorated by auspicious waters of GangA. It has the partial moon as its identity. PaarvatI who is the effulgent daughter of the HimalayAs worships PirATTi (SivA’s keSam).

Comments:

SaivAlakavat means a type of algae (vElampAsi) that is found floating in water. They are of equal length and as a group they spread on the water surface. PirATTi’s keSam is said to resemble this water plant.

Slokam 10

sutarAmalakavraja: prasUnAni
alamamlAniviSobhitAni bibhrat |
surabhisphurita: suputri dhAtryA:
sumahA rAmavibhUshita: vibhAti ||

Meaning:

dhAtryA putrI (Daughter of the Earth)! Your keSam is adorned by plenty of bright flowers that are fully bloomed. Your keSam that has a natural fragrance and is black, glistens with bluish black flowers. SrI Raama decorated Your hair in many ways.

Slokam 11

hanta lakshmi tava kuntalavrajam
cAmaram vadati pAmara: api ka: |
prAktana: tu hariNA upalALita:
paScimam yadapuraskrtam mrgai: ||

Meaning:

Lakshmi! It is surprising that some people say that Your hair resembles the strands of the cAmaram while other say it should not be compared to it. The first group is justified as Your hair is so great that EmperumAn played with it (as well by Lion — harINA). The second group is also justified as the deer (cAmaram), instead of adoring the strands and keeping it on its head, it is on its tail.

Comments:

The cAmaram used in the temples is made from the hair of a type of deer known as kavari mAn in Tamil. The strands are present on the tail of the deer. It occupies a significant position in the temples as it is used as fan during Bhagavat ArAdhanam. The poet says that some people correctly compare PirATTi’s hair to the cAmaram. It is used for EmperumAn’s bhogyam as He plays with it. However another group says that it should not compare it to the cAmaram. The poet says they are also correct as instead of adorning the strands that are like PirATTi’s hair on its head, the deer is sporting it on its tail. Thus it is not fit to honor the deer with such a comparison. From this Slokam, we understand that PirATTi’s hair is dense and soft like the cAmaram.

Slokam 12

sindUrakAntAm jagadamba mallI-
sara abhirAmAm cikurAvalim te |
manyAmahe devi kaLindakanyAm
gangA sarasvati udita anushangAm ||

Meaning:

Devi Jagadamba! Your hair is decorated by the red coloured sindUram at the parting. Jasmine flowers decorate it and your hair is blue in colour. I consider Your hair as the river YamunA that is dark in colour in the TriveNi sangamam where the two rivers GangA that is white and SarasvatIi that is red, join it.

Comments:

PirATTi’s hair that is dark in color is associated with the white jasmine flowers and the red sindUram and thus there is a triveNi sangamam.

Slokam 13

ApIDayanti kusumeshu SarA nikAmam
AtmAnam iti akhiladhAtri rusheva deva: |
ApIDayati anudinam tava kuntalAtmani
andhe tamasi ahaha sUnakulam mukunda: ||

Meaning:

Comments:

Manmatha stirs desire in EmperumAn by shooting his flower arrows at Him. This angers EmperumAn. In His anger, EmperumAn is said to torture the flowers on PirATTi’s hair when He plays with Her hair in the night. The word ‘sUna kulam’ could mean the family of flowers. When split as ‘su + Una kulam’ it means the trivial kulam. The actual meaning of the Slokam is that SrI Raama adorns the colorful flowers on the dark hair of PirATTi at night.

EmperumAn’s heart becomes fragrant by presence of beautiful flowers on tAyAr’s SrI Kamalavalli nAcciyAr with SrI NamperumAl — uRaiyUr

Slokam 14

badhnAsi hanta surabhau sumanobhi: amba
sAkam hare: api mana: tava keSapASe |
Amodam agryam ata eva tada eti anantam
kim na kshamam guNavadASrayaNam guNAya ||

Meaning:

Познавательные статьи:



Психологические особенности спортивного соревнования

Приготовление дезинфицирующих растворов различной концентрации

Занятость населения и рынок труда

Социальный статус семьи и её типология