amba jAnaki! Raama obtained You from agni to follow the learned elders’ advice that one should get wealth (Sriyam) from agni (fire god).

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KshamA Putri! Daughter of BhUmidevi who is also called kshamA, Raama wanted to attain the greatest goal of being with You. For this He took actions that would be approved by the good souls. He waged war with the rAkshsAs and killed them and thus enabled them to attain svargam so that they could enjoy the company of ladies of the Devalokam (svargam).

Comments:

When one does yAgam, he gets to go to the devalokam because of the puNyam he gains and enjoy the pleasures there. Those who die in the war are also said to reach the Veera svargam. To enable the rAkshasAs to enjoy the glory of svargam, Rama killed them in the war. It was like a yAgam that He performed to reunite with Sita. The term “puNyajana:” refers to both rAkshasAs and those who did puNyA.

Slokam 34

dharmam hi pUrvamavalambya krte jananyA:
kAlam ninAya kutukAt adhi-kAnanam ya: |
devi tvadartham avalambya tameva rAma:
kAlam ninAya kutukAt adhikAnanam ya: ||

Meaning:

hE Devi! That Raama who upheld the dharma of obeying His father’s command (pitru vAkya paripAlanam) by happily going to the forest for fourteen years, protected the same dharma by killing RaavaNA.

Comments:

The word in the first pAdam “adhikaAnanam” is split as adhi+kAnanamin the daNDakAraNyam and in the last pAdam adhika+Ananam — one with (many) ten heads, meaning RaavaNa. The padam dharma means both dharma and the bow.

Slokam 35

pApapancaka nirAsahetunA setunA tava krte mahIsute |
etya pApadaSakam vinASayan ISitA caturatAm adarSayat ||

Meaning:

MahIsute! Daughter of the earth, Rama who is the sarveSvaran built the Setu bridge that will dispel mahApApam such as brahmahatti. He travelled over it and reached LankA and killed RaavaNA there to regain You. He did these two athimAnushA acts for You.

Slokam 36

paramArthayitum hutASanAt
Sriyamicchediti sAdhubhAshitam |
bhavatIm Sriyamamba pAvakAt
jagrhe jAnaki lakshmaNAgraja: ||

Meaning:

Sage VyAsA says: “Arogyam bhAskarAdicchet Sriyamicchet huthASanAt hayAsyAt j~nAnamanvicchet mokshamicchet janArdanAt”.

(When one needs good health he should get it from sUryan, wealth should be got from Agni, knowledge should be obtained from HayagrIva and moksham from JanArdanA).

Raama made Sita prove Her purity of character by going through the fire. Sita came out of the fire unscathed. The poet gives the above reason for Rama’s command.

Slokam 37

prANavyayam krtavata: plavagAn tvadartham
bhUyopi jAnaki jijIvayishu: sa rAma: |
vavre varam trijagatAm varadopi devAn
kAryArthina: hi purushasya kuto avalepa: ||

Meaning:

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