Janani! Both the water and the lotus that occurs in it are called Kamalam. Your consort resides on the former while You reside on the latter. 


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Janani! Both the water and the lotus that occurs in it are called Kamalam. Your consort resides on the former while You reside on the latter.

Janani! Both the water and the lotus that occurs in it are called Kamalam. Your consort resides on the former while You reside on the latter.

Comments:

EmperumAn is called nArAyaNa as he resides in nAram or water that is also called Kamalam. PirAtti resides on the lotus that is Kamalam. Thus both of them reside on Kamalam.

The Tamil pAyiram of Sri V. KaNNan Swamy for this slokam is:

jalajattin pEr Kamalam jalattukkum pEr Kamalam
jalajam tAn janani iDam jalam avaLin KaNavan iDam

 

Slokam 25

kshamAsvarNaspUrtim satatam adhigamya api kamale
guNAdArDhyAt Sabdam kamapi bhajate nAlamiti yat |
tat eva alankAram nayati naLinam sparSanavaSAt
tanoti hi audAryam tava janani sAnnidhya mahimA ||

 

Meaning:

Janani! Kamale! The lotus that is Your residence reflects Your generosity. Through its association it makes the stem that is like a thread dangling in the water become beautiful.

Comments:

By two different meanings for some common words the poet says that the lotus flower by being associated with the stem that is weak and dangling in the water turns the stem to be beautiful. When another set of meanings are attributed to these words, it means that the lotus grants the luster of gold and the earth to the stem till the stem is satiated. The lotus acquired this philanthropic quality from PirAtti who resides on it.

The stem has ‘kshamAsu arNas spUrti’ — it sways in the water as it lacks physical strength. If this word is split as ‘kshamA suvarNa spUrti’ it means the stem glitters with the wealth that are land and gold. It is still unsatisfied and wants more wealth — it lacks character, guNa. When the lotus flower touches the stem that is ‘na alam’ (not satisfied) or ‘nAlam’ — stem, it makes its alankAramalamkAram or satisfied or alamkAram or decorated.

The lotus gets this quality (audAryam) from PirAtti who is ‘udArA’ as mentioned in VedAs. The lotus is pointed out to have achieved audArya attribute because of the mahimai of Lakshmi sannidhAnam.

 

Slokam 26

bhagavati para brahma advaita prasanga jusha: tava
prathayati lasat dharmALIkatvam atra hi darSanam |
tvam ucitam adhishThAnam nALIkam ASrayase tata:
tava kila sadAloka: sarva: api kalpanaga: rame ||

 

Meaning:



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