sadma (dhAma) vaibhava stabakam (40 Slokams)

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sadma (dhAma) vaibhava stabakam (40 Slokams)

(The translation in English is based on the Tamil translation of NaavalpAkkam Prof. (Dr.) V. KaNNan Swamy of Hyderabad.)

Slokam 1

aravindavanam vande tadaham yat aharniSam |
prItipUrvaka madhyAste pItAmbara kuTumbinI ||

Meaning:

I salute the lotus forest (aravindavanam), where the consort of PItAmbaran resides with joy day and night.

Comments:

PirAtti is called Padma vanAlayA, PadmavAsini and PadmapriyA. PirAtti resides on the lotus at all times (aharniSam). The lotus gets the honor of being praised, as it is permanently associated with PirAtti. She is staying there willingly and happily (prItipUrvakam).

aharnisam — The poet says ahorAtri (allum pakalum). The nitya sAnnidhyam of MahA Lakshmi in the Lotus fills it with pride. This pride of the Lotus is the opposite of those who got short-lived Lakshmi sAnnidhyam.

We worship all the places where Sri MahA Lakshmi resides. She is said to reside on the lotus, emperumAn’s chest, tirupArkkadal and at the rear of a cow. All the places that She resides are ipso facto worthy of worship. The opposite of this practice is that we do not recognize places worthy of worship, where She does not elect to reside.

Swamy NammAzhwAr states that he just mentioned the name of TirumAlirumcOlai and the Lord immediately entered into his heart. Such is the power of association of the place with the Lord’s presence.

Swamy Desikan performs prapatti to the hill, where the Lord of Tiruvenkadam resides for similar reasons. In the first slokam of his DayA Satakam: “prapadye tam girim prAya: SrInivAsAnukampayA”, he says that he performs SaraNAgati to Tirumalai, which is the embodiment of DayA of the Lord (Periya PirAtti).

SrI ranganAyaki tAyAr — SrIrangam

Slokam 2

sArasAtmani tvAmba mandire
dvArapAlakajanA ivendire |
cArukesara suvarNayashTikA-
dhAriNa: parivasanti shaTpadA: ||

Meaning:

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