Oh Mother! Your nAmAs destroy sins, poverty, diseases (vyAdhi) and SamsAram (bhava rOgam). The poet gives us some memorable comparisons in this context.

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Oh Mother! Both the Saama Veda Manthrams that delight the mind of the Father of Manmathan (Your Lord) and Your Naamams are equal in sacredness.There is however two negative connotations with Saama Veda Manthrams that Your nAmams do not have. Saama Vedam has passages known as Ubhadhravam (Giving trouble) and nidhanam (destruction). Your Nama differ from these two Saama Vedic fetures and never cause any inauspiciousness to those who recite them. Therefore, Saama Veda Saamans will not reach equality with Your nAmAs in Vaibhavam. The poet concludes that Lakshmi Naama ghAnam is superior to Saama GhAnam that is recited in Sri Vaikuntam to delight the Lord.

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TWENTY FIRST SLOKAM

pApa-AaDOpa-nidhAga-varjana-kruthE parjanya-garjAyathE
vyAdhi-vyAla-kulE pathath-pathi-Garuth-vaathUla-nAdhAyathE |
dhAridhra-dhviradhEndhra dhAraNa-vidhou simhADDahAsAyathE
PadhmE Taavaka-nAma samsruthi-niSA prathyUsha vAdhyAyathE ||

Meaning:

For the torrid summer of sins, Your nAmAs are like the welcome, seasonal rains. For the serpent of disease, your nAmAs are like the dhvani from the movement of the wings of Veda Purushan, Garudan. For the elephant in rut, your Nama are like the roar of the lion to chase it away. For the night of SamsAram, Your nAmAs are like the instruments played at dawn to greet the birth of a new day.

The sacred names of MahA Lakshmi transforms into the sound of thunder (idi Osai), the fierce wind generated by the wings of mighty Garudan as He rushes forward, the simha garjanam and the tender sounds of the SuprabhAtham recited at dawn. The sins, diseases, poverty and SamsAram shudder and run away the moment they hear the auspicious sounds of lakshmi Naama sankeerthanam.

The sound effects in this slOkam are beautiful to enjoy. All the Paadhams end with ‘AayathE ‘.

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TWENTY SECOND SLOKAM

rAjeevAayathanEithi dhaithya-jith-urO-rakshEthi LakshmIrithi
KsheerABdhErduhithEthi KaiDabha-ripO: dhArA ithi SrIrithi |
SrEyas-sAdhana-dEvathA-ithi jagathAm MathEthi SeethEthi
prAthar mAthar-upAsmahE krutha Subha sTEmAni nAmAni tE ||

In this slOkam, Sri VenkatAdhri Kavi reminds us that the sacred names of our Mother establish firmly (without ever fading) all auspiciousness for the reciter.

Meaning:

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