Engaging in vicious chatter about my neighbors and friends and spreading Rumours / rAshtra prasangam

↑

⇐ ПредыдущаяСтр 152 из 206Следующая ⇒

(2) Engaging in vicious chatter about my neighbors and friends and spreading Rumours / rAshtra prasangam

(3) Making hypocritical political speeches / rAja kAryam

(4) Playing the devil’s advocate and arguing for arguments’ sake / kustarka vAdham

(5) Belittling others / Para dhUshaNam.

Oh dearest Consort of NaarAyaNa! If adiyEn has to cleanse my tongue from all these pancha mahA dhOshams, adiyEn has to place a most sacred object on my tongue. That sacred object is Your Name. Once adiyEn adorns your name on my tongue, all the blemishes are destroyed. My tongue gets consecrated by your nAmAs in a manner similar to our association with GangA water, the dust from cow’s hoof in the morning, Sri Paadha theertham of BhagavathAs, Panchagavyam, consecrated PunDram prepared with dhvAdasa nAma manthrams, consecrated sacred thread et al.

There are other methods for removing these dhOshams such as PradakshiNams and PraNAmams (Circamambualations and prostrations before the Lord) and yet adiyEn believes that the dhOshams caused by the tongue has to be eliminated by the tongue ( karthA ) itself. The parihAram (cure) for these dhOshams is the recitation of MahA Lakshmi’s dhivya nAmAs.

Each of these dhOshams generated by the tongue causes so many harmful side effects.

For instance dustarka Vaadham leads to cheating (distortion of the true meaning/vidhyA drOham), obsession with winning (winning for winning’s sake), the generation of enimity with great scholars.

Kujana sthuthi has the harmful side effects of athivAdham (Exaggeraton), asathyavachanam (distortion of Truth) and degradation of one’s own honor.

Raajya Kaaryam leads to the dhOsham of arTa-kAma prAvaNyam (domination by the desires of different kinds including wealth), dharma lObham (dimunition in rAja dharmam) and Para PeeDai (harming others). These arise from hunger for power.

Para dhUshaNam leads to causing pain to others, apachAram to BhAgavathAs and maintenance of low culture.

The japam of our Mother’s names and sankeerthanam of them cleanses our tongues of these five kinds of dhOshams.This recitation produces parama saanthi.

In the next two slOkams, the poet addresses additional aparAdhams caused by our tongues.

***

SEVENTEENTH SLOKAM

prAdEsa-sammitha-nija-udhara-pUraNa-arTai:
athyarTamEbhir-anruhtai: abhidahyamAnA |
nirvAthu neeradhisuthE rasanA Thvadheeyai:
AakhyAsathair-abhimathair-amruthairivAasou ||

Meaning:

Познавательные статьи:



Алгоритмические операторы Matlab

Конструирование и порядок расчёта дорожной одежды

Исследования учёных: почему помогают молитвы?

Почему терпят неудачу многие предприниматели?