Th chapter of Sri Lakshmi sahasram

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NAAMA VAIBHAVA STABAKAM

17TH CHAPTER OF SRI LAKSHMI SAHASRAM

FIRST SLOKAM

dhAmnA dhruSyEya rAjeeva dhAmnA tEna dayALunA |
AamnAnam jAthuchith yasya nAmnAm Jn~Anair yunakthy na: ||

Meaning:

The splendorous luster (tEjas) of MahA Lashmi is recognized as being rooted in the lotus flower. That tEjas has all soubhAgyams to bless us. The very mention of her many nAmAs even occasionally will bless us with Jn~Anam (Superior knowledge about the three tatthvams). May the glances of this embodiment of Dayaa fall on adiyEn!

The superior power of Lakshmi Naama sankeerthanam (nAmnAm AamnAnam) is referred to here. That sankeerthanam need not be done every day. Even occasional recitation (Jaathuchith/kadhAchith) of her nAmAs will confer the extraordinary boon of uniting us with blemish-free Jn~Anam (nAmnAm AamnAnam na: Jn~Anai: yunakthy).

She is the embodiment of Dayaa (DayALu). Her lustre (dhAmnA) has its home in the auspicious lotus flower (rAjeevadhAmnA dhAmnA). May adiyEn be the object of the mangaLa dhrushti of that luster (tEna dhAmnA dhrusyEya).

MahA Lakshmi is identified with tEjas based on the SrI Sooktha salutations. As ‘Jwalantheem’, ‘ChandrAm’ and ‘SooryAm’. She is ‘JyOthirmayee’, ‘JyOthi SvarUpiNi’.

The sukhAnubhavam of the usage of similar sounding words that lilt is adhbhutham: ‘yasya dhAmnA Raajeeva dhAmnA dhAmnA dhruSyEya!’.

Our ThAyAr is ParamdhAmavathi, Raajeeva lOchanai, PuNDareeka valli and aravindha dalAyathAkshi. The power of Her MangaLa dhrushti has been celebrated by Swamy Desikan elaborately Sri Sookthi e-book in http:// www.sundarasimham.org. Sankeerthnam of Her dhivya NaamAs will give us many kinds of boons, the chief among them is the acquisition of Sadh Jn~Anam. Parama Bhakthi about Her sacred feet is the end result, which propels us to Moksha sukham.

The boon granting power of her nAmAs is such that they even an occasional recitation is sure to confer the supreme boons on the reciter. Such is Her oudhAryam and Dayaa Svaroopam celebrared by Swamy Desikan in His Dayaa Sathakam (http://www.sundarasimham.org).

The poet prays here for the dhivya KaDAkshams of the MahA PrabhAvasAli, SriKoMaLavalli ThAyAr, who restored his eye sight with her JyOthirmaya KadAksha veekshaNyam.

***

SECOND SLOKAM

arNavEndhratanayE athidussahE:
dhurnarEndhra-guNa-varNanAtapai: |
Aartayaa rasanayA adhya Seethalam
keerthayAmi Tava nAma kOmaLam ||

In the second slOkam of the Naama Vaibhava sthaBakam of Sri Lakshmi Sahasram, Sri VenkadAdhri Kavi instructs us that the NaamAs of our Mother are extraordinarily efficient in quenching the unbearable heat of the Taapams:

arNavEnhdra tanayE = Oh Daughter of the king of the Oceans! (The reference here is to the birth of MahA Lakshmi from the Milky Ocean as the daughter of the Samudhra Raajan during the churning of the Milky Ocean by the Lord to gain Her as ‘PeNNamudhu’).

Tava Naama kOmaLam SeethaLam keerthayAmi = adiyEn is now engaged in the sankeerthanam of Your most beautiful and cool Sahasra naamams.

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