Narasimha kAnte! The lotus decided to be a throne fit for You and became Kesari. Hence elephants hate it.

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Bhagavati! Rame! You are eternally associated with EmperumAn and are never ever separated from Him even for a fraction of a second. Hence You can be recognized as having advaita paricchayam. Your kaTaaksham results in the vyUham of dharmams being organized in multitudinous rows. So You have rightfully chosen the lotus as Your place of residence. All Your glances are like the wish granting Kalpavrksham for Your worshippers to gain the results for their prayer.

Comments:

PirAtti’s association with EmperumAn is called ‘aprutak siddhi’ or an everlasting communion. PirAtti and EmperumAn exist as one unit-advaitam. The poet says that PirAtti is familiar with the advaita siddhAntam that have the following three assumptions.

ü Brahmam is nirveSesham or devoid of any qualities — nirguNa brahmam.

ü Brahmam is truth but it is the locus for erroneous knowledge or avidyA.

ü What appears to be present in the Universe is only a mirage — jagat mithyA.

The poet says that he sees all the above three assumptions in PirAtti’s kaTaaksham. She is united with Her Lord in an advaitic manner (brahma satyam and it is advidIyam with His PirAtti). Lotus is known as nALIkam. Lotus is Her adhishThAnam. When nALIkam is split as na+ALIkam, it means true and not a lie (no mithyA). “sat Aloka sarva: kalpana-ga:” means the entire world is a mirage. When one splits the latter group of words as “sat Aloka: sarva: kalpa naga:”, it means that Her glances are veritable Kalpa Vrsksham. The gifted poet follows a tight line using different sandhis and rejects the well known doctrines of advaitam, while celebrating PirAtti as One with advaita paricayam.

Due to PirAtti’s kaTaaksham dharma-ALIkatvam occurs. dharma ALIkatvam means rows of dharma, types of dharma, waves of dharma. The same word can be split as dharma-aLIkatvam that means nirviSesha brahmam.

PirAtti lives on the lotus that is called ‘nALIkam’. The word can be split as ‘na alIkam’, which means not false. Thus Brahmam according to advaitam is satyam.

The assumption that the Universe is not true could be said as ‘sat-Aloka: sarva: kalpana ga:’ When the same word is said as ‘sat-Aloka: sarva: kalpa naga:’ it means Her exemplary glance is like the wish fulfilling Karpaga tree.

Thus PirAtti’s darsanam displays all the three main advaitic darsana siddhAntam thus confirming that She exists with EmperumAn without any separation.

Slokam 27

yatra uttama sphuraNa yantrita citta vrttau
nitya ullasat rajasi rAjati sArasatvam |
sthAnam pradhAnam idam abdhisute yata: te
sthAne tat atra ramate mahadAditattvam ||

Meaning:

abdhisute! The lotus is like the pradhAnam or mUlaprakrti. It attracts the hearts of the observers. The lotus has pollen. The lotus has its inherent nature. Prakrti has the satva guNam as its essence. It has actions that occur from the thoughts of jIvas tied up by tamas. Prakrti has rajo guNam.

The lotus is Your primary abode. Prakrti is under Your control. Hence EmperumAn the supreme tattvam, enjoys the lotus. The primary principle mahat enjoys the prakrti by manifesting into other principles.

Comments:

The lotus is for PirAtti’s enjoyment. The Universe that manifests from mUlaprakrti is also for Her enjoyment. It is Her bhogyam. She is the preritA. The poet compares the lotus and prakrti and finds many points of similarity.

Prakrti is made up of the triguNam — satva, rajo and tamas. The lotus is also said to have all the three guNams. It has sArasatvam or the essence of satva guNam. sArasatvam also means its quality of being in saras or a water body. It has rajas that is displayed daily. rajasi means the pollen present on the lotus. It has uttama sphuraNam. Even though the words imply superior tamas that binds the jIvans, it really means that it blooms beautifully.

The lotus impresses the observer by its beauty and wins their heart (‘yantrita citta vriddhi’). Prakrti also causes thoughts and ideas in people’s minds.

Prakrti is called pradhAnam that means primary. The lotus is pradhAnam for PirAtti. The prakrti that is called pradhAnam is also under PirAtti’s control.

The primary and the supreme principle ‘mahadAdi tattvam’‘ISvara tattvam’ Hari, enjoys the lotus. PurANas say ‘yatra padmavanAdi ca tatra sannihito hari:’ Similarly primary principles such as mahat, ahamkAram etc enjoy prakrti.

The first nAmA of SrI Lakshmi ashTottaram is: (PraNavam) prakrtyai nama: and that indicates Her prAdhAnyam.

Slokam 28

simhAsana sthiti jusha: tava vAsayogyam
nityam bhaveyam iti niScayam etya nUnam |
kesaryabhUt sarasijam narasimhakAnte
tadvesham esha tanute tata eva padme ||

Meaning:

Comments:

This slokam answers the three questions through slEdai:

ü The Lotus has pollen (Kesari).

ü Why does the elephants destroy lotus in a lotus vanam?

ü Why did the Lord take on the avatAram of Narasimhan?

The lotus has pollen or kesari. KesarI also means lion. As the lotus decided to become kesari — Asanam for PirAtti, the elephants detested it as they are enemies of the lion. They try to destroy the lotus forests. This slokam tells us why EmperumAn decided to become nrsimha. EmperumAn wanted to become a fitting throne for PirAtti so that She will reside on His chest. So He became the SimhAsanam for Her and got the name SrInivAsan. The poet aptly addresses PirAtti as narasimha kAnte in this slokam.

Slokam 29

abjam vidhau dvishati devi amrta eka vrtti
kAmena hanta yat anIyata mArgaNatvam |
tasya svata: ambaramaNi sphuTa vasu avApti:
ullAsa hetu: abhavat tava sannidhAnAt ||

Meaning 1:

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