Kamsa himsana purandhri (The beloved of the one who killed Kamsa)! The anklets that decorate Your feet are priceless; they gladden Madhusudanan’s heart with their musical sound.

↑

⇐ ПредыдущаяСтр 83 из 206Следующая ⇒

Kamsa himsana purandhri (The beloved of the one who killed Kamsa)! The anklets that decorate Your feet are priceless; they gladden Madhusudanan’s heart with their musical sound.

Meaning 2:

LakshmI! The sanyAsis who have surrendered to Your lotus feet and bring happiness to others by their stotrams about You are very dear to EmperumAn. ‘Sritau’ means ‘one who has surrendered’, ‘hamsakau’ also means sanyAsis besides anklets.

From this, we understand that EmperumAn adores those who have sought refuge at PirATTi’s feet more than those who surrender to Him.

Meaning 3:

The couple of swans, Your anklets that entertain everyone with their beautiful sounds and that which live at Your feet are playing in the lake, Maanasarovar, the heart of Madhavan.

Slokam 223

rAjat SobhanakhASritam Subhakaram rAjIvarAjI suhrt
padme gADha tamoharam tava padam bAlArkabimbam ca tat |
yadyapi amba samam tathApi vidita: bheda: iyAn enayo:
arghyam samskrtam uttarasya kalayanti Adyasya pAdyam budhA: ||

Meaning:

Padme! Your feet that is effulgent, has nails and that which removes prakrti sambandham is similar to the rising sun that is in the sky, that which has cool rays, that is a friend to the lotus clusters, and they which removes darkness. However, there is one difference between them. PaNDitA-s offer to sun ‘arghyam’ with the tip of pure darbha grass while they offer ‘pAdyam’ to Your lotus feet.

Comments:

Both PirATTi’s feet and the rising sun are ‘SobhanakhASrita’the feet have bright nails while the sun is resplendent in the sky with its radiance. Both are ‘Subhakara’, the feet offer all that is auspicious to the devotee, the sun has cool rays in the early morning. Both are friends with the lotusthe feet are soft and pink like the lotus, the sun helps the lotus blossom. PirATTi’s lotus feet cut asunder the association with worldly life, the sun removes the external darkness. The only difference that the poet finds between them is the sun is offered ‘arghyam’ while the feet are offered ‘pAdyam’.

Slokam 224

tava bhagavati vande divya pAdAravinde
sadasi yadabhishekam SambhujambhArimukhyA: |
svamukuTa ghaTita sva: SAkhi nishpanna pushpa
prasrmara makarandai: anvaham tanvate te ||

Meaning:

Познавательные статьи:



Организация работы процедурного кабинета

Статус республик в составе РФ

Понятие финансов, их функции и особенности

Сущность демографической политии