But Badari thinks that only righteous and unrighteous deeds are meant by the word ‘conduct’.

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12. But Badari thinks that only righteous and unrighteous deeds are meant by the word ‘conduct’.

According to the usage in such statements as, “Do what is right; not what is wrong”. Badari thinks that the righteous and the unrighteous acts, are meant by the word ‘conduct’. By the word ‘but’, the Sutrakara indicates that this is his conclusion too. “The particle ‘Tu’ (but) is used to intimate specialty, one’s own conclusion, and to add emphasis” (Namamahodadhi).

It may appear that this going and coming back are the lot of only those that perform meritorious works, (but) not of others. Hence the Sutrakara says:

13. The going from, and coming back to, (this world) form the lot of even those that do not perform sacrificial duties (and do what is sinful, etc.), which is stated in Shruti.

It is stated in the Bhallaveya Shruti thus: “Therefore those who in this (world) do not perform good works, and those who do unrighteous deeds suffer the consequence of evil (in the other world) and return here, again perform Karma, again pass away, and again return.”

14. Further only after having fully undergone the punishment (of Yama) in hell, (some of these others) ascend (come into worldly existence), some descend into still nether regions, as seen from Scripture describing their various courses.

When they have undergone punishment dealt out by Varna in hell, some ascend, some descend (lower down) The particle ‘Tu’ in the Sutra has an emphatic force (is used to add emphasis). This is distinctly said in the Kauntharavya Shruti, “All these indeed, who omit to do what is good as well as those who do what is bad go down to Yama in the purgatory; there, those that hate the Lord, the preceptors (elders) (and) Shrutis, or scorn them, all those who are perfidious, obstinate, and perverse, all these descend lower still and fall into the hell of Darkness; and these never rise out of it; indeed they call that the pit of absolute misery. Now those who hate Brahmans, who are thieves or drunkards, having undergone the punishment in the purgatory come back to this world.”

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