nānumānamatacchabdāt ..1.3.3..

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SUTRA I. 3. 3.

नानुमानमतच्छब्दात्॥१.३.३॥

nānumānamatacchabdāt ..1.3.3..

… Na, not …. Anumanam, the inferred one, i.e., Matter… A-tad-shabdat, because there is no word denoting it.

3. The Pradhana is not the abode of heaven and earth, because there is no word denoting it to be found in that passage — 67.

COMMENTARY

In the passage under discussion, there is no word describing the non-sentient and unintelligent Pradhana. Therefore, Pradhana, called here «the inferred one», is not the abode of heaven and earth. On the other hand, words like «omniscient», etc., are found there.

SUTRA I. 3. 4.

प्राणभृच्च॥१.३.४॥

prāṇabhṛcca ..1.3.4..

Prana-bhrit, the supporter of Prana, ..., the Jiva .. Cha, and.

4. The individual Soul also is not the abode of heave a and earth, because there is no word denoting it, in that passage — 68.

COMMENTARY

The word «not» is understood here, from the preceding Sutra: so also the clause giving the reason, namely, A-tad-shabdat «there is no word denoting it». Nor the word Atman, employed in that passage, can be taken to mean the Jiva only. For the word «Atman» is derived from the verb ‘Atati’ «to go», and means the, All-pervading Brahman, ‘primarily; and secondarily only, it denotes the individual soul. Moreover, the epithets like «all-knowing», etc., found in the above passage, are appropriate only to Brahman. Therefore, because there |is absence of words denoting the Jiva in that section, therefore, the abode of heaven and earth cannot be the individual soul.

The individual soul is not meant for this additional reason also.

SUTRA I. 3. 5.

भेदव्यपदेशात्॥१.३.५॥

bhedavyapadeśāt ..1.3.5..

.. Bheda, difference. .. Vyapadeshat, because of the .distinct pointing out;. Cha, and.

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