mananti cainamasmin ..1.2.33..

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SUTRA I. 2. 33.

आमनन्ति चैनमस्मिन्॥१.२.३३॥

āmananti cainamasmin ..1.2.33..

… Amananti, they recite, record or declare…. Cha, and. …. Enam, this, the inconceivable power, Asmin, in that, in Him.

33. They (the Atharvanikas) recite a text with regard to Him, as to this power. — 64.

COMMENTARY

The possession of this mysterious power by the Lord, is directly recorded in their text, by the Atharvanikas as regard to the Supreme Self. Thus in the Mundaka Upanishad he is said to be without hands or feet, yet seizing all and going everywhere (I, 1. 6). «He is said to possess inconceivable paradoxical powers» (III, 1. 7.) So also in the Kaivalya Upanishad, 21: ‘…’ «I am without hands or feet, my powers are mysterious». So also the Smriti says: ‘…’ «The Self, the Lord transcendental, possesses infinite powers» (Bhagavata Purana).

By giving above the opinions of several sages, like Asmarathya, etc., it is not to be understood that there is any conflict between their opinions and that of Vyasa. The sage Vyasa holds all those opinions. They but reflect a portion of his mind. As says a text: …

Other sages severally take up as their own, a few of the judgments that form part of the spacious mind of Vyasa and make use of them, even as houses, etc., enclose portions of space. (Skanda Purana).

इति श्रीमत्कृष्णद्वैपायनकृतब्रह्मसूत्रेषु प्रथमाध्यायस्य द्वितीयः पादः समाप्तः

iti śrīmatkṛṣṇadvaipāyanakṛtabrahmasūtreṣu prathamādhyāyasya dvitīyaḥ pādaḥ samāptaḥ

Here ends the Second Pada of the First Adhyaya.

***

॥प्रथमोऽध्यायः॥

FIRST ADHYAYA

.. prathamo’dhyāyaḥ ..

॥तृतीयः पादः॥

Third Pada

.. tṛtīyaḥ pādaḥ ..

May the king of the Devas, who out of His great compassion, supports this whole universe of helpless beings, be propitions to me: may that Govinda, Lord of Supreme Bliss, draw my heart towards Him.

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