vaiśvānaraḥ sādhāraṇaśabdaviśeṣāt ..1.2.25..

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SUTRA I. 2. 25.

वैश्वानरः साधारणशब्दविशेषात्॥१.२.२५॥

vaiśvānaraḥ sādhāraṇaśabdaviśeṣāt ..1.2.25..

… Vaishvanarah, the (God called) Vaishvanara. The term Vaishvanara denotes Brahman. He who contains all men. … Sadharana, common…. Shabda, term or word. … Visheshat, because of the distinction.

25. The term Vaishvanara in the Chhandogya passage V, 11. 6., and 18. 1., denotes the Supreme Self, because this common term Vaishvanara is qualified by epithets which are distinctive attributes of the Lord. — 56.

COMMENTARY

The Vaishvanara of the Chhandogya Upanishad passage denotes Vishnu, because the common term is qualified there by the attributes of Vishnu. The sense is tins, that though this word Vaishvanara is used in those passages as a general term, yet it denotes Vishnu. Because special terms like «heaven is its head», etc., when qualifying this Vaishvanara, restrict its scope to Vishnu. As the common terms Atman and Brahman are restricted to Vishnu. Moreover, the result which a person gets from the knowledge of Vaishvanara is such as can only be obtained from the knowledge of Vishnu. Thus that text says, «As the fibres of the Ishika reed when thrown into the fire, are burnt, thus all his sins are burnt’» (V, 18. 1., and 24. 3). Now the burning of sins, is a distinctive mark of Vishnu, for no one can burn away sins but He. Therefore, Vaishvanara means Vishnu. Moreover, etymologically also, the word Vaishvanara may mean Vishnu; for it is composed of two words Vishva meaning «all», and Nara meaning «man»; namely, «He who contains all men within himself» and such a Being is Vishnu.

SUTRA I. 2. 26.

स्मर्यमाणमनुमानं स्यादिति॥१.२.२६॥

smaryamāṇamanumānaṃ syāditi ..1.2.26..

…. Smaryamanam, mentioned in Smriti. …. Anumanam, inference. … Syat, may be. … Iti, because.

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