antaryāmyadhidaivādiṣu taddharmavyapadeśāt ..1.2.18..

↑

⇐ ПредыдущаяСтр 57 из 723Следующая ⇒

SUTRA I. 2. 18.

अन्तर्याम्यधिदैवादिषु तद्धर्मव्यपदेशात्॥१.२.१८॥

antaryāmyadhidaivādiṣu taddharmavyapadeśāt ..1.2.18..

… Antaryami, the ruler within. … Adhidaivadishu, in the Devas, etc., Tat, His. … Dharma, attributes. …. Vyapadeshat, because of the statement.

18. The ruler within referred to, in the Upanishad, in respect to the Nature Forces like earth, etc., is the Supreme Self, because His attributes are distinctly pointed out in that chapter of the Upanishad. — 49.

COMMENTARY

The ruler within spoken of in the Brihadaranyaka Upanishad verses as ruling from within, the Nature forces, like the earth, air, water, etc., and the psychic forces like mind, senses, etc., can be none else than the Supreme Lord, for the attributes of the Inner Euler, mentioned in that chapter, belong only to the Lord. For the Lord alone dwells within these natural forces, but is not known by them, while He knows these forces, controls them and pervades them and is supremely wise, and full of wisdom and bliss. All these are the attributes of the Lord, and cannot belong to matter, or to any individual soul how high seever.

SUTRA I. 2. 19.

न च स्मार्तं अतद्धर्माभिपालात्॥१.२.१९॥

na ca smārtaṃ ataddharmābhipālāt ..1.2.19..

.. Na, not. .. Cha, and. … Smarta, taught in Smriti only, namely the Pradhana and the Jiva, all that is not Smriti is Smriti, namely, everything else than Antaryamin. … A-tat-dharma = not-its-qualities, i.e., not Pradhana’s qualities. … Abhilapat, because of the declaration.

19. The Antaryamin is not the Pradhana or Jiva, etc., because there is a declaration of qualities not belonging to them. — 50.

COJIMENTARY

For the reasons already given, the Smarta, the tiling not mentioned in the Shruti passage of the Brihadaranyaka Upanishad, but in the Smriti, namely, the root of matter, etc., is not the Inner Ruler, because the text describes attributes which cannot belong to matter or Jiva. The attributes like the following are mentioned therein: which cannot possibly belong to matter or Jiva:

Unperceived but perceiving, unheard but hearing, unknown but knowing. There is no other seer but he; there is no other hearer but he; there is no other perceiver but he; there is no other knower but he. This is thy Self, the Ruler within, the Immortal. Everything else is of evil (Br. Up., III, 7. 23).

Everything else than the Antaryamin is Smarta, namely, a tiling not specifically mentioned in the above Antaryamin passage. For the attributes like the hearer of all, etc., cannot belong either to the Pradhana or the Jiva.

Познавательные статьи:



Техника прыжка в длину с разбега

Организация работы процедурного кабинета

Области применения синхронных машин

Оптимизация по Винеру и Калману