The being within, the eye is the Lord, because it is more reasonable to construe the passage as applying to the Supreme Self than to anything else. — 44.

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SUTRA I. 2. 13.

अन्तर उपपत्तेः॥१.२.१३॥

antara upapatteḥ ..1.2.13..

.. Antarah, the being within. … Upapatteh, because of the reasonableness.

13. The being within, the eye is the Lord, because it is more reasonable to construe the passage as applying to the Supreme Self than to anything else. — 44.

COMMENTARY

The person within the eye can be nothing else than the Supreme Self. Why? Because the description is more suitable to the Supreme Self than to anything else. Because the attributes like «being the Self of all», «being Immortal», «being supremely great» (Brahmatva), «being untouched by sin», «being Samyadvama», etc., are applicable only to the Supreme Self.

Note: The attributes of being Vamani or the leader of all and Bhamani, the All-Refulgent, applied to the person in the eye are appropriate in the ease of the Lord alone.

SUTRA I. 2. 14.

स्थानादिव्यपदेशाच्च॥१.२.१४॥

sthānādivyapadeśācca ..1.2.14..

Sthanadi, the place and the rest, … Vyapadeshat, on account of the statement. .. Cha, and.

14. And because there is statement in another Upanishad, mentioning that the Supreme Self has His abode in places like the eye, etc. — 45.

COMMENTARY

In the Brihadaranyaka Upanishad (III., 7. 18) we read that the Supreme Self has his abode in places like eye, ear, etc.

He who dwells in the eye, and within the eye, whom the eye does not. know, whose body the eye is and who pulls (rules) the eye within, he is thy Self, the puller (ruler) within, the Immortal.

Now the puller within the eye, car, etc., by taking His abode in those organs, cannot be any one else, but the Supreme Lord.

SUTRA I. 2. 15.

सुखविशिष्टाभिधानादेव च॥१.२.१५॥

sukhaviśiṣṭābhidhānādeva ca ..1.2.15..

… Sukha, happiness, Vishishta, qualified by or possessing. … Abhidhanat, because of the description. … Eva, alone. Cha, and.

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