Amsha 5. Brahma's Stuti to Lord Vishnu. Now, Chapter 1 of Amsha 5.

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Amsha 5

Offering our pranaamams to all the Bhaagavataas in this Satsanga.

We will now study the sacred and wonderful story of Krishnaavataara.

This is in the 5th Amsha.

॥ अथ पञ्चमेअम्शेप्रथमो अध्यायः ॥

Brahma's Stuti to Lord Vishnu

Now, Chapter 1 of Amsha 5.

Sri Vishnu Puraana – Amsha 5, Chapter 1, Shloka 1:

Maitreya – O Sage Paraasharar – all the great kings who established Dharma in this world, you told me about all those Kshatriya vamshaas, the mahaaraajaas who were there and also their descendants. You have told me that vamsha anucharita as it is.

Sri Vishnu Puraana – Amsha 5, Chapter 1, Shloka 2:

I want to know about Vishnu's avataara. He incarnated in Yadukula. That I would like to know in great detail.

Sri Engal Aalwaan’s Commentary:

The name Vishnu is from vishalr vyaaptou – it is a vyaapaka naamadheya. It shows his all pervasiveness. Vishnu means Naaraayana who is all pervading. His avataara, the Krishnaavataara, I would like to know about that in detail.

Sri Vishnu Puraana – Amsha 5, Chapter 1, Shloka 3:

Sri Engal Aalwaan’s Commentary:

One who knows about the avataara, and also the "janma karma cha me divyam", and all His aascharya chesthitaas, In all His incarnations, He is always paripoorna only, in every aspect – svaroopa, roopa, guna. He is only said to be amsha, or amshaamsha, because out of His own will, He takes on a limited form of a human or deva, and He remains Himself in that form. This is said to be amsha of Vishnu. But, He is always poorna in every aspect in every incarnation. Even in His avataaraas where He reveals Himself in limited form of a human, like Krishnaavataara, we can see His sarvaishvarya, that He is all pervading, Sarveshvara, when He shows His vishvaroopa.

Sri Vishnu Puraana – Amsha 5, Chapter 1, Shloka 4:

Sri Paraasharar – O Maitreyar, do listen to this story, about Krishna, which you asked me. His incarnation and also His wonderful acts, which He did for the good of the world.

Sri Vishnu Puraana – Amsha 5, Chapter 1, Shloka 5:

Vasudeva married Devaka's daughter, Devaki, who was like a devataa.

Sri Vishnu Puraana – Amsha 5, Chapter 1, Shloka 6:

Sri Engal Aalwaan’s Commentary:

Kamsa, was the charioteer for the ratha where Devaki and Vasudeva were sitting.

When they got married, for the procession, he became the charioteer.

Vararatha means the shreshtha ratha. Or as the ratha where vadhu and vara are there.

Sri Vishnu Puraana – Amsha 5, Chapter 1, Shloka 7:

At that time, there was an aakaashavaani, loud voice in the sky; it addressed Kamsa, like a thunder, it was loud and clear, and this is what it said.

Sri Engal Aalwaan’s Commentary:

Here, vaak means a person without a body. Having attracted his attention, that ashareeravaani told Kamsa.

Sri Vishnu Puraana – Amsha 5, Chapter 1, Shloka 8:

O stupid person. Whom you are taking in this chariot, being the saarathi along with her husband, her eighth garbha, child, is going to kill you.

Sri Vishnu Puraana – Amsha 5, Chapter 1, Shloka 9:

Sri Paraasharar –

Having heard that, immediately, Kamsa brings out his sword, and tries to kill Devaki. Then Vasudeva tells him thus.

Sri Vishnu Puraana – Amsha 5, Chapter 1, Shloka 10:

Please do not kill her, I will give you all the children, and you can do whatever you want.

Sri Engal Aalwaan’s Commentary:

It should have been "Asyaah udarodbhavaan", but it is "Asya udarodbhavaan". This is Aarsha prayoga, rishi prayoga, which we have to take as it is. It can also have the meaning as "tava", yours. Or it can also mean "mama", which is through me, Vasudeva. Shruti says that a child is nothing but the father, father who is again reborn. Smruti also says this.

Sri Vishnu Puraana – Amsha 5, Chapter 1, Shloka 11:

Sri Paraasharar – Then Kamsa told Vasudeva that "Let it be so", and he did not hurt her. Out of respect to Vasudeva, he stopped hurting her.

Sri Engal Aalwaan’s Commentary:

Kamsa accepted Vasudeva's words.

Sri Vishnu Puraana – Amsha 5, Chapter 1, Shloka 12:

At the same time, Bhoomi Devi was finding it very difficult. There was so much weight (evil forces) on the earth, that she was unable to bear the weight. So, she goes to the assembly of all the gods, in Meru parvata.

Sri Vishnu Puraana – Amsha 5, Chapter 1, Shloka 13:

She was very much distressed and hurt, and very sad. She told all the gods, after bowing down to Brahma and all the gods. She started to narrate her problem, feeling very sad.

Sri Vishnu Puraana – Amsha 5, Chapter 1, Shloka 14:

Bhoomi Devi – Agni is the guru of gold. Sun is the guru of the cows. For me, Naaraayana is the guru, who is the Guru of all. HE is without a guru.

Sri Engal Aalwaan’s Commentary:

Naaraayana is one who does not have a guru, because guru means kaaranavaachee. There is a pramaana from Samvartta smruti – Gold is said to be born of Tejas, Agni. Bhoodevi is from Vishnu. All the cows are born from Sun. One who donates gold or a cow, or some land, is equivalent to donating all the three worlds. That is the greatness of these three.

Sri Vishnu Puraana – Amsha 5, Chapter 1, Shloka 15:

Now, Bhoomidevi starts to tell that everything is Sriman Naaraayana's shareera. He is also the Lord of Prajaapati. He existed before anyone else. He is only present in the form of kalaa, kaashtha, nimesha, kaala, avyakta. He takes the form of all these things.

Sri Engal Aalwaan’s Commentary:

Everything is shareera to Him. The shareera is as told by Bhaashyakaarar, that which is controlled, supported, and is existing for the purpose of the shareeri. These are the three relationships all the time. This is shareera-shareeri bhaava.

Sri Vishnu Puraana – Amsha 5, Chapter 1, Shloka 16:

O Lord, we are all His amsha only. Our samooha is also His shareera only.

Sri Engal Aalwaan’s Commentary:

Amsha is shareera. Amsha is also told in the Brahma Sutraas, Amsho naanaa vyapadeshaat, in Amshaadhikarana. Visheshana Amsha and Visheshya Amsha. Everything is visheshana to Him, being His shareera. Roopa, amsha, tanu, kaaya, vapu, are all paryaaya padaas, telling shareera in so many ways, established by Bhaashyakaarar in Vedaarthasangraha, Bhaashya.

Sri Vishnu Puraana – Amsha 5, Chapter 1, Shloka 17:

All the Aadityaas, the Marut ganaas, Saadhyaas, Ekaadasha Rudraas, Ashta Vasus, Ashvini Devataas, Vahni, Pitrus, those who create the worlds – Atri and others, everyone, all of them are forms of Vishnu.

Sri Vishnu Puraana – Amsha 5, Chapter 1, Shloka 18:

Vishnu is incomparable. All are His roopa only, His shareera.

Sri Vishnu Puraana – Amsha 5, Chapter 1, Shloka 19:

Earlier, it was told as Amsha, now it is told as Roopa. Amsha and roopa both mean shareera only. Yakshas, Raakshasaas, Daiteyaas, Pishaachaas, Uragaas, Daanavaas, Gandharvaas, Apsarasas, all are Vishnu's roopa, shareera only.

Sri Vishnu Puraana – Amsha 5, Chapter 1, Shloka 20:

Planets, stars, Ashvini and others, aakaasha, tejas, ap, vaayu, and pruthivi, (all the pancha bhootaas), and all the countries, the whole world is Vishnumaya, everything is Vishnu only.

Sri Vishnu Puraana – Amsha 5, Chapter 1, Shloka 21:

Bhagavaan who is existing in all these forms, day and night, they keep destroying each other, one becomes more, one becomes less, one disappears, another appears, just like the waves of an ocean, one will rise and another will fall.

Sri Vishnu Puraana – Amsha 5, Chapter 1, Shloka 22:

Presently, Kaalanemi and other daityaas, are all occupying the martya loka, and are troubling all the people day and night.

Sri Vishnu Puraana – Amsha 5, Chapter 1, Shloka 23:

When Kaalanemi was killed, he was born as Ugrasena's son, Kamsa. Though Ugrasena is a Kshatriya, Kamsa, by his aacharanaa, was like a raakshasa.

Sri Vishnu Puraana – Amsha 5, Chapter 1, Shloka 24:

Arishta, Dhenuka, Keshi, Pralamba, Naraka, Sunda, and the ferocious Baana, who is Bali's son,

Sri Vishnu Puraana – Amsha 5, Chapter 1, Shloka 25:

And all these other very valiant and powerful people, born in the houses of the kings, are all evil kind of people, and I cannot even count how many of them are there.

Sri Vishnu Puraana – Amsha 5, Chapter 1, Shloka 26:

I am bearing all these people, and so many akshouhinis of them are there. All these powerful people are all there.

Sri Engal Aalwaan’s Commentary:

Akshouhini is 31,870 elephants and chariots. Three times that number is the horses, and five times is the number of soldiers.

Sri Vishnu Puraana – Amsha 5, Chapter 1, Shloka 27:

I am unable to bear that weight, because so many of them are there. I tell you that I am unable to bear this weight. Please help me out, Bhoomidevi is telling. I cannot bear this weight anymore.

Sri Vishnu Puraana – Amsha 5, Chapter 1, Shloka 28:

If this weight is not reduced, if the evil forces are not destroyed, I will be drowned in Rasaatala with great suffering. Please prevent that and reduce this weight that I am bearing right now.

Sri Vishnu Puraana – Amsha 5, Chapter 1, Shloka 29:

On listening to these words of Bhoomidevi, and all the gods, in order to reduce this weight, Chaturmukha Brahma tells them.

Sri Vishnu Puraana – Amsha 5, Chapter 1, Shloka 30:

Brahma – Everything is Vishnu's roopa, whatever she said is all true only. Myself, Rudra and all of you, have Naaraayana as our inner controller, antaryaami. He is our aatmaa.

Sri Vishnu Puraana – Amsha 5, Chapter 1, Shloka 31:

All are His vibhootis only. Among the, one is more and one is less. One is superior, one is inferior; one is more powerful, one is less powerful. Like this, there is more-and-less bhaava. Like the waves, where one rises, and another falls.

Sri Vishnu Puraana – Amsha 5, Chapter 1, Shloka 32:

Please come, let us all go to the banks of Ksheera saagara. Let us worship Hari there, and tell all this to Him. And find our what should be done.

Sri Vishnu Puraana – Amsha 5, Chapter 1, Shloka 33:

Immediately, I know that Vishnu will incarnate Himself, here, and will do everything good for the world. He will establish Dharma again. The whole world is Him only, He is the sarvaatman.

Sri Vishnu Puraana – Amsha 5, Chapter 1, Shloka 34:

Sri Paraasharar – Having told thus, along with all the gods, Chaturmukha Brahma goes there with a tranquil mind, and starts to eulogize Bhagavaan Sriman Naaraayana, who is Garudadhvaja.

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