Audulomi thinks that the released enjoy blessings by their absolutely intelligent (and essential) personality; for they are of such essence. 


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Audulomi thinks that the released enjoy blessings by their absolutely intelligent (and essential) personality; for they are of such essence.

6. Audulomi thinks that the released enjoy blessings by their absolutely intelligent (and essential) personality; for they are of such essence.

 

The released have their own separate body (separate from that of the Lord) consisting of simple (pure) intelligence and by that they enjoy their blessings. Audulomi thus opines on account of the released having such essential body as may be seen from the following Uddalaka Shruti. “Having cast off all this non-intelligent material coat, he becomes simple intelligence; and continues to be such for ever; and this state the wise call release”.

7. It being also thus declared and the aforesaid views also being true, Badarayana sees no contradiction (between the two views).

 

“He indeed becomes completely freed from this mortal frame and stands out in his pure intelligent person,, then by that frame only, he sees well, he hears well, he thinks well, he understands well, and this state they call Release.” Thus in the Sauparna Shruti the enjoyment of blessings by the intelligent (and) essential body being declared, and what Gaimini has said being also a fact, Badarayana thinks that there is no contradiction between the two views. All this is said in the Narayanadhyatma: “The souls during release are freed from the mortal frame and standing in their absolutely intelligent form, their organs of sense, etc. also consisting of the same pure intelligence, enter into the immutable Vishnu, do everything with their own members assisted by the members of the Lord’s Person and enjoy the blessings in and out of Him, and actuated by His grace they go about and sport as they like.”

 



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