Gaimini opines (that the soul is led to) the highest; for (the word Brahman in the text) primarily denotes Him.

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10. On the dissolution of all the effected (world), along with the Lord of that (effected world) and from him the soul reaches Para (i.e., Brahman) that is higher than the Four faced, (as seen) from declaration (to that effect).

From the Sauparna Shruti, “They indeed reach Brahma, and, as soon as this (effected world) passes away, go along with Brahma to the highest Lord,” it is clearly seen that at the final dissolution of the world the souls along with Brahma the lord of the effected world go to Him.

11. Also (as seen) from Smriti.

The Smriti says: “At the end of Brahma’s age of hundred years, when the dissolution of all effect takes place, they all (having in the mean time been plunged in deep meditation) go to the highest Brahman, together with Brahma.”

12. Gaimini opines (that the soul is led to) the highest; for (the word Brahman in the text) primarily denotes Him.

As the word Brahman is primarily attached to Brahman only, it should be held that Vayu leads the soul to the highest Brahman only. Thus Gaimini thinks.

13. And on account of the sight (of Brahman having been attained by the souls).

Further (Gaimini says) since Para Brahman is seen (by them, i.e., the souls), (it is but reasonable that they go to the highest Brahman).

14. Further (they had) neither the sight of, nor the purpose of going to, the effected Brahman.

Further Gaimini argues: “There was neither the sight of Brahma” (the effected Brahman), nor the purpose such as “May I reach the effected Brahman.” And the Padmapurana says, “Whatever the individual meditates on during life and wishes to reach and sees with perfect satisfaction, that he attains to after death”.

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