The released soul has (some of the) enjoyments in non-division from those of the Lord; because that is observed (in Scripture, as in the world).

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4. The released soul has (some of the) enjoyments in non-division from those of the Lord; because that is observed (in Scripture, as in the world).

Only those enjoyments which are in the experience of the Supreme Lord are partaken of by the released souls (also). For it is seen from the Chaturveda Sikha. Only those I hear, only those I see, only those I smell — those only, these souls having been released from this body enjoy; also from the Bhavishyat Parvan: “The released having attained to the perfect Vishnu enjoy but a small measure of the blessings enjoyed by the Lord, which does not form part of the Lord’s essence; but they are never subject to the experience of anything other than that of bliss, etc.”

5. The released, only through the Lord’s (person), enjoys the blessings; Jaimini opines thus, from the explanation (in Scripture), etc.

Gaimini thinks that the souls that have become released on the dissolution of all material coats enjoy the blessings only through the Lord’s person, (not by means of any gross or subtle body); for Madhyandinayana Shruti speaks to that effect: “He who is thus devoted to Brahman, having certainly abandoned this body and reached Brahman, through Brahman hears and only through Brahman enjoys all this.” And Smriti also says: “The released takes (everything) with the hand of Hari; sees through the eye of Hari only; with the feet of Hari he walks; and this is the state of the released (that has attained to Sayujya mukti.” Further it is seen from the reasoning presented in the Brihat Tantra: “Since the devoted is (during life) contemplating thus, “I walk with the feet of Vishnu, I see with the eye of Vishnu, etc’., it is but right that similar state results for the released (soul).”

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