and the Sanchita good deeds are destroyed

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and the Sanchita good deeds are destroyed

In the Brihadaranyaka Upanishad (IV., 4. 22) it is said:

Him (who knows), these two do not overcome, whether he says that for some reason he has done evil, or for some reason he has done good, he overcomes both, and neither what he has done, nor what he has omitted to do, burns (affects) him.

Doubt: Here arises the doubt: The above text mentions that good and bad deeds are both crossed over. The question arises, does the same law hold good with regard to the virtuous deeds as it does with regard to the evil deeds of sin. In other words: Are the Sanchita good deeds totally burnt up like reeds, and the good deeds done in the present life cease to cling to the man? Just as it was the case with regard to past and present sins.

Purvapaksha: The Purvapakshin maintains that the good deeds (whether Kryamana or Sanchita) are not destroyed on the origination of Vidya, because they being works done in accordance with the scriptural commands, do not conflict with the Divine Wisdom or Vidya, and therefore, they co-exist with the Vidya and are to be exhausted by enjoying their rewards in higher worlds. Therefore, it is not a correct saying that as soon as Vidya originates the man gets Mukti. For, if he has unexhausted good works, he must pass through heaven worlds, etc.

Siddhanta: This view is set aside in the next Sutra.

SUTRA IV. 1. 14.

इतरस्याप्येवमसंश्लेषः पाते तु॥४.१.१४॥

itarasyāpyevamasaṃśleṣaḥ pāte tu ..4.1.14..

… Itarasya, of the other, i.e., of good deeds. … Api, also. … Evam, thus. Ashleshah, non-clinging (and destruction). … Pate, after the destruction, fall, or death. .. Tu, but, indeed.

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