tadadhigama uttarapūrvāghayoraśleṣavināśau tadvyapadeśāt ..4.1.13..

↑

⇐ ПредыдущаяСтр 447 из 723Следующая ⇒

SUTRA IV. 1. 13.

तदधिगम उत्तरपूर्वाघयोरश्लेषविनाशौ तद्व्यपदेशात्॥४.१.१३॥

tadadhigama uttarapūrvāghayoraśleṣavināśau tadvyapadeśāt ..4.1.13..

…. Tad, of him. …. Adhigame, knowledge being attained, aw Uttara, of the latter, ….of what is being done. … Purva, of the former, …, of what is stored up … Aghayoh, of the sins. Ashlesha, non-clinging. … Vinashau, and destruction. … Tad, that. …. Vyapadeshat, being declared.

13. On obtaining that (Vidya) there take place the non-clinging of the works done in the present life, and destruction of the works stored up which were done in the past life. Because this is so declared (in the Upanishads). — 494.

COMMENTARY

The word «Tad Adhigame» means the attainment of that, namely, of Brahman which here means Brahma Vidya. When this Brahma Vidya is attained, then there result two-fold effects: All sins which are committed in the present life lose their power of clinging to the man; while all sins which were committed in the past life and which constitute the Sanchita Karmas are totally destroyed. Why? Because it is so declared in the Scriptures. The two texts declaring these have already been quoted above. They clearly show that no sins done in the present life cling to the man, because he is like a lotus leaf in water, while all his past sins are burnt up like Ishika reed. We cannot explain away or restrict the plain meaning of Shruti texts like these. As regards the verses which say that no Karma is destroyed, but by producing its effects, that holds good in the case of ordinary men who have not obtained Brahma Vidya, and who are in ignorance.

Adhikarana X — The same rule applies to good deeds also;

namely, the Kriyamana good deeds do not cling to a man,

Познавательные статьи:



Где возникла философия и почему?

Относительная высота сжатой зоны бетона

Сущность проекции Гаусса-Крюгера и использование ее в геодезии

Тарифы на перевозку пассажиров