tryātmakatvāttu bhūyastvāt ..3.1.2..

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SUTRA III. 1. 2.

त्र्यात्मकत्वात्तु भूयस्त्वात्॥३.१.२॥

tryātmakatvāttu bhūyastvāt ..3.1.2..

… Tri-atmakatvat, on account of consisting of three, three-fold. .. Tu, but. Bhuyastvat, on account of preponderating.

2. The water which envelopes the Soul being threefold, it denotes all the other elements by implication; and the text specifies water, because it preponderates in the human body — 293.

COMMENTARY

The word «Hut» denotes the removal of the doubt above raised; as the compound water has in it all the other elements, because it consists of water, fire and earth. Therefore, when the Soul goes enveloped by this compound water it follows that the other elements also go with it. In the embryo of the body, which is made up of the sperm and the germ cells, it is apparent that liquid is the predominant element, though the solids are also there. Tt is owing to the predominance of the watery elements that the word ‘water’ is called the great destroyer of heat. In fact on account of this preponderance of water in the constitution of the human body, the water alone is mentioned as going along with the Soul.

SUTRA III. 1. 3.

प्राणगतेश्च॥३.१.३॥

prāṇagateśca ..3.1.3..

.. Prana of the Pranas, (the sense organs), .. Gateh, on account of the going out. .. Cha, and.

3. Since the Soul goes out with the Pranas, all the elements must accompany it. — 294.

COMMENTARY

In the Brihadaranyaka Upanishad (IV., 1. 2.), it is mentioned that when the Soul goes out, in order to take another body, the Pranas also accompany it.

And when he (soul) thus departs, the chief Prana departs after him, and when the Prana thus departs all the other vital spirits (Pranas) depart after him. He is conscious, and being conscious he follows and departs.

Rut the Pranas cannot exist without a substrate. During life the Pranas exist in the elements; therefore, after death, if they have to accompany the soul, they must accompany with their substrate, the rudiments of elements. we must, therefore, admit that the rudiments of elements, the permanent atoms, must accompany the Soul, because they are the vehicles of Pranas.

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