vaiśeṣyāttu tadvādastadvādaḥ ..2.4.22.. 


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vaiśeṣyāttu tadvādastadvādaḥ ..2.4.22..

SUTRA II. 4. 22.

 

वैशेष्यात्तु तद्वादस्तद्वादः२.४.२२

vaiśeṣyāttu tadvādastadvādaḥ ..2.4.22..

 

.. Vaisheshyat, on account of the distinctive nature, on account of preponderance. .. Tu, but. … Tat-vadah, the designation of that. … Tad-vadah, that designation, namely, their designation of fires, ether, etc.

 

22. The compound elements are so called because of the preponderance of the pure element in their composition. — 291.

 

COMMENTARY

 

The word ‘Tu’ or ‘but’ is employed in the Sutra in order to remove the doubt raised in the previous section. Though each compound element is indeed three-fold in its nature, yet it gets its particular designation from the particular element that preponderates in its composition. Thus the compound fire is called fire because of the preponderance of pure fire in it. Similarly, the Devas are called fiery, because their bodies are made of substances in which fire preponderates. The repetition of the word Tad-vadah in the Sutra is in order to indicate the completion of the Adhyaya. ‘…’

O, thou, tree of all desires, grow thou, fully and equally on all sides, and give the coolness of thy shade to the persons taking shelter under thy outspreading branches, for the shrubs and undergrowths which were suffocating thy growth have now been cut away by the sharp axe of the cogent reasoning of Shri Badarayana.

इति श्रीमत्कृष्णद्वैपायनकृतब्रह्मसूत्रेषु द्वितीयाध्यायस्य चतुर्थः पादः समाप्तः

iti śrīmatkṛṣṇadvaipāyanakṛtabrahmasūtreṣu dvitīyādhyāyasya caturthaḥ pādaḥ samāptaḥ

Here ends the Fourth Pada of the Second Adhyaya.

iti śrī-vedānta-sūtra-govinda-bhāṣye dvitīyo’dhyāyaḥ

Here ends the Second Adhyaya of the Vedanta Sutras and the Govinda Bhashya.

इति द्वितीयोऽध्यायः

.. iti dvitīyo’dhyāyaḥ..

***


अथ तृतीयोऽध्यायः



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