Scribes, waterbearers, potters, smiths, brewers, other craftsmen and shepherds. 766
Содержание книги
- Earlier on, regardless of changes in the ideology of kingship in the Empire period.
- Longer have such solid foundations as held up to now and, indeed, one might speak
- The priestcss of Kizzuwadna, Puduhepa, the Hurrian gods of Kummanni virtually took over the
- Kulitta (no. 36), Moon-god Kusuh (no. 35), Sun-god Simige of Heaven (no. 34 ), War-
- In the local pantheon next to the Sun-goddess, Mezzulla, the Hulla mountain, Zrn-
- Importance the local deities with the Queen of Katapa in the fore. The Storm-god of
- Of Karahna appears among the most important Hittite gods. One of the gods of Ka
- Centers in the region - Zalpa and the holy city of Nerik.
- Being rebuilt, the gods of the city found shelter in nearby Utruna, where Hattu
- Zalpa. The cult of these goddesses was introduced in one of the local temples )
- Practically only from texts found in the Hittite Capital Hattusa. Naturally, this knowl-
- KBo 9.143 iii 10; KUB 35.107 iii 10. Cf. Watkins 1993: 469.
- The eategory of tutelary gods, referred to in Hittite texts by the logogram
- Stood at the head of the pantheon of Karkamis, In the Deeds of Suppiluliuma I his
- Aaiong the divine witnesses right after the war-gods and next to the chthonic Allatu
- Ite deities: Pirwa, Askasepa and the Queen (3.2.6). Maliya is summoned offen to
- Suwasuna, Wandu, Siuri, lyasalla(ssi), Wistassi, fertility deity Xmarsi, Ayanti, Walwa-
- It is not known whether the Storm-god of Hurma is identical with the local allomorph of the
- And Hurri (Tilla in the eastern tradition); 661 in the west he also had two Syrian
- Cult of Tessub and Hebat of Halab, ehief pair of the dynastic pantheon (see 3.2.2),
- According to Hurrian spells from Ugarit, Ishara was worshiped in Syria in the fol.lowi.ng main
- Mother and fate goddesses DINGIR.MAH ’ /Darawes Gulses are the main
- Popko - Taracha 1988: 88ft. 101 ff., 109; Archi 1993b; 2006: 154, 156.
- Treated as a unity (Hebat-Sarrumma, Hebat-Allanzu, Ninatta-Kulitta, Ishara-
- A god and goddess by the sacred pond in Eflatun Pmar, 28 km northwest of Fasil-
- Scribes, waterbearers, potters, smiths, brewers, other craftsmen and shepherds. 766
- To the gods of the main towns - the list of fbrty centers scattered from the estuary
- Ponds, which were scattered all over Hittite territory, were given a monumental
- Hattusili III, 1000 sheep were given to the Storm-god of Nerik on the occasion of
- KBo 22.246 iii 21’ff. (with its duplicate KUB 42.103 iv): “18 festivals of the Storm-god of Halab,
- To Arinna. On the way, he performed rituals at holy groves near the towns of Kulil-
- Houwink ten Cate 1988; Karasu 1988; Haas 1994a; 827ff.; Nakamura 1998; 2001; 2002: cf. also
- Tradition of Old Hittite incantations. As most literary genres, the Hittite royal prayers
- High priest of Tessub and Mebat in Kizznwatna dunng the reign of bis brother
- The ominous signifier and the second clause, the apodosis, the signified. This type of
- Or unsolicited omens really were messages, where the king should spend the winter,
- Ler 1978; de Koos 1984; van den Hout 1994b; de Roos 2007.
- This cannot be terribly surprising considering that the new dynasty of the Em
- Information from the preamble, more seldom the beginning of the description proper,
- Annihilation of the perpetrator of pollution. At the same time the Old Woman trans-
- By a state of impurity perceived as magical binding, is the main theme of evocation
- Beginning“ relates the struggle for power between generations of gods. First
- CTH 362, Haas 1989: 381; Onal 1994b: 8521; Pecchioii Daddi 2003; Haas 2006: 217ff.; Akdogan
- Of souls traveling the road to the netherworld are known from many arscient cul-
- One of the few universals of human behavior.”
- Other Status than the living so that they can provide - like the gods - blessings and
- Prepare a tomb for himself during his lifetime.
- Sa on the Hills of Osmankayasi and Baglarbagukayasi, 1000 Kazankaya north west of
- Nary Report,” Belleten XXX, 1-57.
- Das Quellheiligtum Eflatun Pinar,” AAJl, 85-122,
Cf. Haas - Jakob-Bost 1984: 23: Haas 1994a: 427 with n. 66; Popko 2001a: 331 with n. 19.
Pecchioli Daddi 1982: 388f.; 2004.
Pecchioli Daddi 1982: 390.
Pecchioli Daddi 1982: 391ff.; Haas 1994a: 3941; Miller 2002; Taggar-Cohen 2006a: 1771. 3871
Taggar-Cohen 2006a: 279ff.
KUB 13.4 iii 41
Klinger 1996: 7521 with references.
Pecchioli Daddi 1982: 336fl; Klinger 1996: 747; Schuol 2004: 163ff.
Yoshida 1999: 242, 2451; Schuol 2004: 1611; CHD S lOff.
Pecchioli Daddi 1982: 2971: Schuol 2004: 158, 1.60.
Pecchioli Daddi 1982: 401fl; Jian 1994; Arikan 2002; cf. also Rutherford 2004.
762 Pecchioli Daddi 1982: 385fl; Rö ß le 2004; Tom 2008; now also HW 2 1.1.1/1: 548fl
763 Pecchioli Daddi 1982: 399f!
KUB 13.4 ii 82, iii 31. Klinger 2002: 101; Taggar-Cohen 2006a: 53. 55, 761
765 KUB 38.12 i 11, Güterbock 1972: 1301; dei Monte - Tischler 1978: 17711: Pecchioli Daddi 1982:
Oft; Taggar-Cohen 2006a: 22ff.
See, e.g., KUB 38.12 i 9fl. dei Monte - Tischler 1978: 17711; Pecchioli Daddi 1982: 210ff; Taggar-
Cohen 2006a: 22.
Hittite Anatoua
Most oi the temples existing in the Old Hittite period on Büyükkale in Hattusa
(3.1.3) continued in Operation, although changes in the official pantheon resulted in
767
Tessub of Halab taking over the old temple of the Anatolian Storm-god,'* and the
Goddess Ailatu replacing Lelwani as the main deity worshiped in the hesta- house.
D,
The temple of ' LAMMA mentioned in the texts must have been the old temple of
Inar; it should not fae confused with the House of the kursa in the palace residence,
Which was now the seat of Zithariya. New sanciuaries were built for Ea and
DINGIE.MAH. Furthermore, Suwaliyat / Tasmisu (D URAS), Sulinkatte (D U.GUR),
Hasammili, Miyatanzipa (ß GIR), Halki, Parka, Katahha, and mysterious Hannu also
Had their cult places there. The Sun-goddess of Arinna was worshiped not only in
her (modest) temple on the acropolis, but also jointly with Mezzula in her huwasi ■
768
Preei.net located by some scholars on nearby Kizlarkayasi.
Numerous craftsmen and merehants, including many foreigners, lived in the Lower
City of Hattusa. Each of these groups of Professionals had its guild divinities, mostly of
Foreign origin. Texts testify to a connection between the temple of Zulumma/i (per-
769
haps one of the manifestations of Ea) and merehants,'' while the craftsmen wor-
Shiped Surra, whose temple was located near the city gate referred to as asusa.
This pari of the city was also the location of the temples of Hanzunzi, Zizzi and
Sisummi. Tanners and leatherworkers who worshiped. the Maliya divinities lived dose
by a stream outside the asusa-gate. ‘ ‘ 1
The Great Temple, otherwise called Temple I, dedicated to the Storm-god and
The Sun-goddess of Arinna, was known as Great House (fi A GAL) to the Hittites. 172
It was raised in the Lower City in the reign of Tuthaliya IV. Before that the chief
Popko 2002. The Anatolian Storm-god, however, referred to also as Taparwasu (see n. 297), was
Still worshiped in the same celia with bis inseparable companion Wasezzili/Wasez(z)asu, cf. KBo
2.29 rev. TI; KBo 21.49+KBo 39.87 ii 13\: KBo 39.88 ü 10f., Archi 2007a: 53. Taparwasu and
Wasezasu x-eceived offerings also at the huwasi(- precinct?) of the Storm-god (KUB 30.41 iv
Laroche 1966b: 1.70; Yoshida 1998: 321 n. 7), evidenced already in the Old Hittite texts (3.1.3),
Pierallini — Popko 1998: 127f.
KUB 57,95 iv off., Otten 1959a.
KUB 10.1 i 5’ff.; cf. Singer 1983: 63, 123; 1984: 22.
Pierallini - Popko 1998: 120ff. Cf. also Pierallini 2000: 325ff. One eannot agree with Pierallini
(2000: 33211), who would li'ke to locate shrines of Parka. Sisummi, Surra, Zulumma, Ea,
DINGIE.MAH and Katahha in the so-called Südareal situated to the Southwest of Temple I.
The temples of Ea, DINGIE.MAH and Katahha stood certainly on Büyükkale (see above).
For the Identification of the Great Temple with the E nM GAL that appears in texts from the
Latest phase of the Empire period, see:n, 268.
n
133
The Empire Period
Pair of the state pantheon does not seem to have been worshiped together in a shared
Sanctuary. The temple was charged also with supplying other cults in the Capital
And the provinces. Tins purpose was served by huge storerooms, temple ateliers and
the archive of cuneiform tablets with a scriptorium operating in it.' 73
The construction of the Great Temple crowned Tuthaliya IV’s reorganization of
the state cult in the Capital and in the land. ~ Offerings were made in this temple
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