kāryātyaye tadadhyakṣeṇa sahātaḥ paramabhidhānāt ..4.3.10..

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SUTRA IV. 3. 10.

कार्यात्यये तदध्यक्षेण सहातः परमभिधानात्॥४.३.१०॥

kāryātyaye tadadhyakṣeṇa sahātaḥ paramabhidhānāt ..4.3.10..

.. Karya, of the effect (i.e., the universe. Atyaye, at the end. … Tad, of that, … Adhyakshena, with the ruler president i.e., the four-faced Brahma). Saha, with. .. Atah, from this. …, Param, the Highest (i.e., Brahman). .. Abhidhanat, on account of scriptural declaration.

10. When the effected world passes away, together with its ruler, the souls go from the four-faced Brahma to the Supreme, because the Scripture uses the word Supreme. — 531.

COMMENTARY

When this effected world, beginning with the physical plane up to the world of four-faced Brahma, and called the cosmic egg, passes away; then the souls, which were dwelling in the world of Brahma, go along with Brahma, to Him who is beyond the four-faced, namely, to the Supreme Brahman. The reason of this going along with the four-faced is that there is a scriptural declaration to that effect. In the Taittiriya Upanishad (III., 1. 1) it is said that «the knower of Brahman attains the highest», and it is farther said therein that such «a knower enjoys all blessings at one with the omniscient Brahman (Saha Brahmana)». The word Brahman of this Taittiriya Upanishad, (II., 1) means the four-faced Brahma, and it further shows that the liberated spirits get final Mukti, along with the four-faced Brahma (Saha Brahmana).

SUTRA IV. 3. 11.

स्मृतेश्च॥४.३.११॥

smṛteśca ..4.3.11..

… Smriteh. on account of the statement of the Smriti. … Cha, and.

11. From the Smriti also (the same mode of release is learned). — 532.

COMMENTARY

Thus the following text of a Smriti also shows the same:

All these (souls who had reached the Satya Loka by being the Sanishtha devotees of the Lord), enter, on the expiry of Brahma, when the period of great dissolution comes near, along with Brahma, into the Highest Abode of the Supreme — all those devotees whose minds are fixed on the Lord.

Thus the Siddhanta teaching of the sage Badari is that all Sanishtha devotees are conducted by the Devas called Archis and the rest, to the abode of the four-faced Brahma, namely, to the Satyaloka, the plane of Hiranyagarbha. The author next gives the opinion of Jaimini.

Adhikarana VII — The Amanava Purusha leads the soul

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