kāryaṃ bādarirasya gatyupapatteḥ ..4.3.7..

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SUTRA IV. 3. 7.

कार्यं बादरिरस्य गत्युपपत्तेः॥४.३.७॥

kāryaṃ bādarirasya gatyupapatteḥ ..4.3.7..

.. Karyam, the effect, … Badarih, Badari holds, .. Asya, of this (effect). … Gati, of going. … Upapatteh, being possible.

7. According to the sage Badari, the Amanava Purusha leads the souls to the effected Brahman; because such Brahman alone can possibly be the goal. — 528.

COMMENTARY

The sage Badari opines that tin Amanava Purusha carries the souls only to the four-faced- Brahma, the Karya Brahman, the effected Brahman. Why? Because this Karya Brahman, being a personal and limited entity, can become very well the goal of a path. The Supreme Brahman being everywhere, in every place, cannot be said to be the goal of anybody.

SUTRA IV. 3. 8.

विशेषितत्वाच्च॥४.३.८॥

viśeṣitatvācca ..4.3.8..

… Visheshitatvat, being specified. … Cha, and.

8. And because there is a specification as regards the Brahman (showing that Brahma) is the goal. — 520.

COMMENTARY

In the Chhandogya Upanishad (VIII., 14. 1), it is expressly mentioned that the soul comes to the home of Prajapati, the specific mention of the word Veshma (hall or home) as well as the name Prajapati shows that the effected Brahman (the four-faced Brahma) is the goal, to which the souls are carried by the not-human messengers of the Lord.

SUTRA IV. 3. 9.

सामीप्यात्तु तद्व्यपदेशः॥४.३.९॥

sāmīpyāttu tadvyapadeśaḥ ..4.3.9..

… Samipyat, because of the nearness, … In, but. … Tad, that. … Vyapadeshah. designation.

9. But that designation of Mukti is given when a man roaches the Brahma-world, because that is a form of Samipya Mukti. — 530.

COMMENTARY

In the Brihadaranyaka Upanishad (VI., 2. 15), we have:

When they have thus reached the place of lightning, a spirit comes near them, and leads! them to the worlds of the (conditioned) Brahman. In these worlds of Brahman they dwell exalted for ages. There is no returning for them.

The non-return mentioned here is not absolute Mukti, but release at the time when the four-faced himself gets Mukti. The wise sage goes to the four-faced Brahma and remains in his world till the latter gets Mukti. And thus there is no return, for he enters into the Supreme Brahman when Brahma enters in him. When is that time of the entering of the Brahma» into the Supreme? The next Sutra gives an answer to this.

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