upapūrvamapītyeke bhāvaśamanavattaduktam ..3.4.42..

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SUTRA III. 4. 42.

उपपूर्वमपीत्येके भावशमनवत्तदुक्तम्॥३.४.४२॥

upapūrvamapītyeke bhāvaśamanavattaduktam ..3.4.42..

.. Upapurvakam, that which begins with «Upa», i.e., «Upasanam», worship. .. Api, also, only. Has the force of exclusion, … Tu, but, undoubtedly. Sets aside the opposite view. … Eke, some: namely, the Atharvanikas. …, Bhavam, devotion, faith. Ashanavat, just as food. … Tad, that. .. Uktam, is explained.

42. Some Sakhins declare that Upasana alone is the object of desire for the Nirapekshas, and this faith of theirs is like food to them, as has been declared in the Shrutis. — 471.

COMMENTARY

The word «Api» has the force of exclusion here, the word «Tu» removes the contrary thought of the opposite view, the word «Eke» refers to the Atharvanikas. The Nirapeksha devotees wish only to worship alone and nothing else, and their faith is the only enjoyment which they crave, as the starving man craves for food. This is mentioned in the Gopala Uttara Tapani in the verse. «Bhaktirasya bhajanam, etc., sachchidandaikarase bhakti yoge tishthati, etc». These verses show that love of the Lord or Bhakti is the only enjoyment which these devotees seek; this is the only Rasa which they crave.

Some Bhagavatas say that it means that a devotee of the Lord may be in any place (in heaven or in hell, on earth or in the nether world). He, by worshipping the Lord Hari there, gets all the enjoyments that he desires, according to his capacities, to the brimful; because the Shruti says so — «Ashnute sarvan kaman, etc»., — he enjoys all objects of desire, etc. As the Lord enjoys all the objects, encompassed within the three worlds, by His three feet so do His Bhaktas also.

The appropriate Puranic texts must be found out by the reader.

Note: The following text of a Purana is to the above effect.

His Ekantin devotees do not desire anything other than Him, for they are solely resigned to the Lord. They are immersed in the ocean of bliss, singing constantly the auspicious and the extremely wonderful deeds and glory of the Lord.

The next Sutra shows by giving another reason that the Mukti called Salokya and Samipya is achieved by the Nirapekshas, without any effort on their part.

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