sarvāpekṣā ca yajñādiśruteḥ aśvavat ..3.4.26..

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SUTRA III. 4. 26.

सर्वापेक्षा च यज्ञादिश्रुतेः अश्ववत्॥३.४.२६॥

sarvāpekṣā ca yajñādiśruteḥ aśvavat ..3.4.26..

Sarva, of all. … Apeksha, there is need. Cha, and. … Yajnadi, for sacrifices and others. Shrutih, there is the Vedic statement. … Ashavat, as in the case of the horse.

26. All these qualifications are necessary, because the Shruti mentions sacrifices, etc., as necessary qualifications. They are like the horse (which is necessary to accomplish a journey; though on finishing it, he is no longer necessary). — 455.

COMMENTARY

Though Vidya is independent of all works in the manifestation of her fruits, yet for her origination she is dependent on all these works, such as sacrifices, gifts, etc. Why? Because the two texts of the Brihadaranyaka Upanishad given above show expressly that for the origination of Vidya these qualifications are absolutely necessary. The author gives an illustration of this. As in order to accomplish a journey, a horse is necessary, but on its accomplishment it is no longer required, so for the origination of Vidya these works are necessary, but after she has once originated, they are no longer necessary.

If Vidya can be originated by sacrifices, gifts, penance and fasting, what is the necessity of other qualifications like Sama (control of thought), Dama (control of conduct), etc.? To this the author replies in the next Sutra.

SUTRA III. 4. 27.

शमदमाद्युपेतः स्यात्तथाऽपि तु तद्विधेस्तदङ्गतया तेषामवश्यानुष्ठेयत्वात्॥३.४.२७॥

śamadamādyupetaḥ syāttathā’pi tu tadvidhestadaṅgatayā teṣāmavaśyānuṣṭheyatvāt ..3.4.27..

Sama, calmness, peace. W Dama, control, or subjection of the senses. .. Adi, etc., and others. Upetah, possessed of. … Iti, verily, certainly. …Syat, he should be…. Tatha-api, still, all the same. … Tu, but, also. …Tad, of them (Sama, Dama, etc.). … Vidheh, because of the injunction. … Tad, of that (knowledge), … Angataya, on account of their being a part. …. Tesham, of them, (…, Dama, etc.). … Avashya, necessarily. … Antushtheyatvat, because they must be practised.

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