etena sarvevyākhyātāvyākhyātāḥ ..1.4.28.. 


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etena sarvevyākhyātāvyākhyātāḥ ..1.4.28..

SUTRA I. 4. 28.

 

एतेन सर्वेव्याख्याताव्याख्याताः१.४.२८

etena sarvevyākhyātāvyākhyātāḥ ..1.4.28..

 

.. Etena, by this, by the method of interpretation indicated in the above Sutras, … Sarve, all (words like Hara, Rudra, etc.) … Vyakhyatah, are explained.

 

28. Thus are (to be) explained all words (like Hara, etc.) — 136.

 

COMMENTARY

 

The words like «Hara», etc., should be explained by the method above indicated. All such words denote the Supreme Brahman, because all names and words are His name. As says the following text:

All names that exist among mankind have come out from Him, the Purusha (and so primarily apply to Him).

The Bhallaveya Shruti also says the same:

«Him denote all the names, they all declare the Supreme Brahman, the Lord Vishnu».

Vaishampayana also has said that all these names are the designation of Shri Krishna. In the Skanda Purana also it is written:

«Excepting the names of Narayana and such like, Hari gave all his other names (like those of Rudra, etc.) to different Deities».

The guiding principle, however, is this: Where there is no conflict of teachings, there the names like Hara, Rudra and the rest, denote the respective Devas popularly so called. But where there arises a conflict, there these names denote the Lord Vishnu alone.

The repetition of the word Vyakhyatah is meant to indicate the termination of the adhyaya.

Let our hearts be ever fixed on the Lord Krishna, who, as if in sport, creates, maintains, and destroys the whole universe, who is the Supreme Lord, whose powers are inconceivable, infinite and true; and in whom all the Vedas find their final goal and fulfilment.

Note: Thus the word Hara when applied to God means the Destroyer, who breaks up all the elements into their primordial state at the time of Pralaya. (Harati tattvani, layabhimukham nayati); Rudra means the destroyer of all pains. (Rujam dravayati): Shiva means the Blessed One, the Auspicious One, Pradhana means the Best, the Chief; Jiva means the Life, the giver of life; and so on.

 

 



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