Refutation of erroneous VIews. First Pada

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REFUTATION OF ERRONEOUS VIEWS

First Pada

Adhikarana I

Vedanta does not involve rejection of the entire Sankhya doctrine

The Sankhya doctrine that Prakriti creates, should be modified by the proviso that she creates under the command of God and not independently

Manu and Vishnu Purana quoted

Kapila though an Apta (inspired sage) is opposed by other seers

There were two Kapilas, one an Avatara of Vishnu, and the other the founder of Atheistic system

The Atheistic Sankhya non-Vedic, and should be discarded

Adhikarana II

The Yoga doctrine, so far as it is against the Vedas, should be discarded

Yoga doctrine that the Jiva is all-pervading is wrong

The five functions of the mind mentioned by Yoga is wrong

The discrimination between Purusha and Prakriti cannot give Mukti

Adhikarana III

The Vedas are eternal and infallible

Adhikarana IV

The terms Agni, Prithivi, etc., denote superintending Devas, and not inanimate objects, in Chh. (VI. 4, etc.)

The senses are called Devas

Adhikarana V

God is the material cause of the Universe, and the non-intelligent material world comes out of the intelligent God

Adhikarana VI

Asat or non-being not the cause of the world

World is not different in substance from God

God is not contaminated by the qualities of the world

The objections raised by Sankhya to the Vedanta theory apply with equal force to the Sankhya theory as well

The function of reason in matters scriptural discussed, reason should not be discarded

Adhikarana VII

Kanada and Gautama refuted so far as they maintain that the world is created by atoms

Adhikarana VIII

Though Brahman is the material cause of the world, yet there is a difference between Jiva the enjoyer, and God the Creator

The world is the same as God in essence

Vaisheshika doctrine on this point refuted

The world is not an illusion

Effect is non-different from the cause

The word «Asat» of Tait. Up. (II. 6. 1.) explained

Being and non-being are attributes of things

Adhikarana IX

God is the Operative Cause also

No Mukta Jiva is the cause of the world

God different from all Jivas

The doctrine of ‘Advaita’ considered

All Jivas dependent upon God

The hand of God visible in every act of man in the world

Devas are Invisible Workers and constitute the hands of God

God does not entirely pass over into the world, and though creating the world He yet remains single and part less

The mysterious powers of God, as taught by the Word of God

The Lord is omnipotent and possesses various Shaktis

The Lord has no instrument of action, yet He creates every-thing

The three-fold nature of the Shakti of the Lord

The Lord has sense-organs, but they are not of. Prakritic matter

The motive of the Lord in creating, the Universe is a mere Lila

Adhikarana X

The Lord is neither partial nor cruel

The acts of Jivas cause all differences of conditions. The Lord is merely the dispenser of rewards and punishments

The creation is beginning less, and therefore the differences between the Karmas of the Jivas are also beginning less

Adhikarana XI

The grace of the Lord is not partiality

God is both just as well as gracious to his elects

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