SrI Kulasekhara AzhvAr's threefold worship of Sriman NArayaNA!

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SrI Kulasekhara AzhvAr's threefold worship of Sriman NArayaNA!

namAmi nArAyaNa-pAda-pankajam
karOmi nArAyaNa-pUjanam sadA |
vadAmi nArAyaNa-nAma nirmalam
smarAmi nArAyaNa-tattvam avyayam || 35

SrI kulaSEkhara says that he is engaged in the three-fold worship of SrIman-nArAyaNa - through manas, vAk, and kAyam. (mind, speech and body).

The AzhvAr says that he worships the Lotus Feet of SrIman-nArAyaNa; he is performing tiruv-ArAdhanam for Him without any interruption; he is reciting His blemishless names and is constantly thinking about His eternal glories.

***

VERSES 36, 37

The many beautiful names of Sriman NArAyaNA!

SrI-nAtha nArAyaNa vAsudEva SrI-kRshNa
bhakta-priya cakra-pANE |
SrI-padmanAbhAcyuta kaiTabhArE
SrI-rAma padmAksha harE murArE || 36

ananta vaikuNTha mukunda kRshNa
gOvinda dAmOdara mAdhavEti |
vaktum samarthO'pi na vakti kaScit
ahO janAnAm vyasanAbhimukhyam || 37

While the AzhvAr is reciting the nAma-nirmalam of SrIman-nArAyaNa, he is bemused by the unfortunate who do not engage in calling the many names of SrIman-nArAyaNa such as

• SrI-nAtha (husband of lakshmI),
• vAsudEva,
• kRshNa,
• bhakti-priya,
• cakra-pANi,
• padma-nAbha,
• acyuta,
• kaiTabhAri,
• rAma,
• padmAksha (the lotus-eyed),
• hari,
• murAri,
• ananta (the One Who is not limited by time),
• vaikuNTha,
• mukunda,
• gOvinda,
• dAmOdara,
• mAdhava.

The AzhvAr points out that human beings, although capable of reciting the wonderful names of SrIman-nArAyaNa, do not make an effort to do so; because, their minds are filled with pursuit of perishable pleasures of the world, which eventually result in sorrow only.

***

VERSE 38

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