Glory of SrI Krishna nAma samkeertanam!

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Glory of SrI Krishna nAma samkeertanam!

idam SarIram pariNAma-pESalam
patatyavaSyam Slatha-sandhi-jarjaram |
kim aushadhai: kliSyasi mUDha durmatE
nirAmayam kRshNa-rasAyanam piba || 31

In this verse, SrI kulaSEkhara asks ill people why they chase after all kinds of medication instead of just drinking the Supreme Medicine named "kRshNa" which can easily cure the cruel disease of samsAra. AzhvAr also reminds the anxiety-ridden men that all of our bodies will surely degenerate and decompose. So, knowing that inevitable fate, why do you chase drugs with limited potency while there is the miracle known as SrI kRshNa ?

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VERSE 32

The glories of Sriman NArAyaNA!

dArA vAr-Akara-vara-sutA tE tanUjO virinci:
stOtA vEdas tava sura-gaNO bhRtya-varga: prasAda: |
muktir mAyA jagad avikalam tAvakI dEvakI tE
mAtA mitram vala-ripu-sutas tvayyatO'nyanna jAnE || 32

Here SrI kulaSEkharar answers SrIman-nArAyaNa's question as to what he knows about His glories. The AzhvAr replies,

"Your wife is the daughter of the Milky Ocean.

1. Your son is catur-mukha-brahma;
2. Your bards are the vEda-s;
3. Your servants are the dEva-s;
4. Your blessings yield mOksham;
5. All the worlds arise from
6. Your prakriti; Your mother is dEvakI;
7. Your friend is indra's son, arjuna;

Thus I do not know anyone other than You. ", ("ata: anyat tvayi na jAnE ")

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VERSE 33

Salutations to Sri Krishna!

kRshNO rakshatu nO jagatraya-guru: kRshNam namasyAmyaham
kRshNEna amaraSatravO vinihitA: kRshNAya tubhyam nama: |
kRshNAd Eva samutthitam jagadidam kRshNasya dAsO'smyaham
kRshNE tishThati sarvamEtadakhilam hE kRshNa rakshasva mAm || 33

SrI kulaSEkhara offers his salutations to SrI kRshNa using all the eight noun-cases (vibhakti-s) of the sanskRt language.

-> kRshNa: rakshatu na: jagat-guru:

Through the Nominative case (subject of a verb, prathamA-vibhakti:), the AzhvAr prays, "May SrI kRshNa, the Supreme Lord of the three universes, protect us"

-> aham kRshNam namasyAmi

Through the Accusative case (dvitIyA-vibhakti:, denotes object of a verb) the AzhvAr says, "I salute kRshNa".

-> kRshNEna amara-Satrava: vinihitA:

Using the Instrumental case (tRitIyA-vibhakti: denotes agent of an action; 'by', 'with'), kulaSEkharAzhvAr referes to the dushTa-nigraha quality of SrI kRshNa: "_By kRshNa_ enemies were killed."

-> tasmai kRshNAya nama:

Using the Dative case (caturthI-vibhakti: denotes destination of an action = 'to'. denotes purpose of an action = 'for'), kulaSEkharAzhvAr says, "_For that_ (dushTa-nigraha quality) I offer my worship in words _To kRshNa_ ".

-> kRshNAt Eva samutthitam idam jagat

Using the Ablative case (pancamI-vibhakti:; expresses the relation 'from';) the AzhvAr refers to the celebrated fact that the universes originated _from kRshNa_ only.

-> aham kRshNasya dasa: asmi

Using the Possessive/Gentive case ( shashThI-vibhakti:; denotes possession - 'of') SrI kulaSEkhara says, "I am a servant _of kRshNa_".

-> Etat sarvam akhilam kRshNE tishThati

Using the Locative case (saptamI-vibhatI; denotes location-'in','at'..) SrI kulaSEkhara states that this whole universe is deeply rooted _in kRshNa_.

-> hE kRshNa! mAm samraksha

Finally overcome by the blissful thoughts on SrI kRshNa, (using the Denominative case or sambOdhanam) the AzhvAr begs humbly for the protection of the Lord.

This verse is not only a testimony to the poetic skills of SrI kulaSEkharar, but also an illustrious example of his Supreme kRshNa-bhakti.

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VERSE 34

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