is the Lord who stood on the great Vengada mountain in the north, with monkeys running hither and thither, — in order that the celestials may meet Him there;

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is the Lord who stood on the great Vengada mountain in the north, with monkeys running hither and thither, — in order that the celestials may meet Him there;

The twilight - coloured garment of that Lord and the shining navel above it which created the (fourfaced) Brahma, — on them rest my mind’s sweet soul.

Enjoyment of the Peetambaram persists and also leadsto the enjoyment of the Navel above it.

……… of the first two verses gives place to………… The Navel of the Lord projected a lotus upwards when the Lord, who was in the Sayana pose during pralaya, bethought himself of ……….. or creations Moreover the …….. or navel of a standing or sitting person cannot be seen to go up into the form of a lotus. So pointed attention is now focussed to the ……. on which.

Lord Ranganatha lies stretched.

Here He is seen stretched on the Serpent Couch. But earlier He was seen standing on the top of Tiruvengadam Hill in order to give audience to the celestials who wanted to serve Him there, their enjoyment of Him in Sri Vaikunta Not being full. There it was transcendent glory only. Here it is easy accessibility—Saulabhya and Sauseelya. The Nityas and Muktas come to Tirumalai to enjoy this pleasing aspect of the Lord denied to them in Vaikunta.

When the Alwars refer to wires and ... they do Not think of Swarga and the devas here, but only of Paramapada and the nityas and muktas there.

The high hill of Vengadam is referred as the “north Vengada hill” north of Tamilnadu, the region where all the Alwars took birth.

Vengadam is also referred to as the hill wherein monkeys jump from place to place, tree to tree, or hill to hill. The reference to monkeys must be taken to be a reference to fickle-minded men who jump from one vishaya sukam (material pleasure) to another restlessly and ceaselessly.

My mind which was engaged in monkeying with worldly pleasures all these days has now got fixed up in one place — the navel of the Lord.

A steady contemplation of the Peetambaram to which the mind was drawn in the previous verse leads to the enjoyment of the navel above it (............). It is an .........

......... Shining and beautiful. It is great as it gave birth to ........., Brahma. We see Deshika translating these sentiments into Sanskrit in his Bhagavat dhyana sopana-shloka 5.

The reference to the ......... garment in this verse is even more significant and enjoyable than in the previous verse. The garment that is like twilight with its ruddy glow. Which twilight? morning or evening? Deshika says both. It is morning twilight destroying the darkness of ignorance and heralding the dawn of gnana. It is the evening twilight putting a0 end to our taapatraya and bring»

Ing in its wake coolness, quiet and peace.

919.Gwieit occurs for the first time in this verse. The first two verses used only ……….., As reference is made in this third verse to ……….. of soul, its daasya aspect impels the Alwar to use …….. and not …………..

…….. — our servitude and Hari’s overlordship have been ordained to be always kept in mind (……….)

…… The sweet soul or core of my heart is now on that navel. (3)

(Pausing here for a Moment we shall enjoy certain beauties emerging out of the opening words of the first three verses. The letters …….., and ……. are the first three letters in that very order. (The first verse of Tiruvoimozhi gives them as …………. Put together they constitute the mystic letter ……….. known as Pranava. Vedanta Deshika draws attention to this fact in his Munivahana bhogam and states that Amalanadipiran is not only a poem of ecstatic enjoyment but an esoteric treatise dealing with the meaning and significance of the three chief mantras, Ashtakshara, Dwaya and Charamashloka : and in his usual masterly way demonstrates how it is so in the course of his commentary.

That is how and why his commentary Munivahanabhogam is regarded not merely as a Vyakhyana grantha, but as a.

Rahasya (esoteric treatise), — one out of 32.

If we take the opening words of the first three verses we …………. — the monkey that the Lord very much liked, or the monkey that greatly loved the Lord. Who but Hanuman can answer to that description ? Indirectly the verses appear to contain a veiled reference to that great Bhakta who is the ideal of unflinching love and devotion to the Lord. As the Prabandham in its closing words echoes Hanuman’s fine sentiment ……………

(my feelings do not turn towards any one or anything else than my Lord Shri Rama) we can very well enjoy the indication even if the Alwar did not intend it.

Moreover the first letters of the next four verses make for another idea ………………. in Sanskrit is the conjunction and’’. .............. Or even ………………

………. (taking the first letters alone are very meaningful.)

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