Story of the Paarijaata Tree Now, 


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Story of the Paarijaata Tree Now,

॥ अथ त्रत्रांशोअध्यायः ॥

Story of the Paarijaata Tree Now,

Chapter Thirty.

 

Sri Vishnu Puraana – Amsha 5, Chapter 30, Shloka 1:

Sri Paraasharar – Garuda carried the chatra of Varuna, and also the Maniparvata, and Krishna and also Satyabhaama. He carried all of them without any effort.

 

Sri Vishnu Puraana – Amsha 5, Chapter 30, Shloka 2:

As soon as he came near the entrance of svarga, Indra's city, Krishna immediately blew His conch, Paanchajanya, loudly. Listening to this, all the devataas rushed bringing arghya, in order to welcome Krishna.

 

Sri Vishnu Puraana – Amsha 5, Chapter 30, Shloka 3:

Having been worshipped by all the devaas, Krishna went towards Indra's mother Aditi's house, which had a peak like a white cloud. It was a huge palace where she was living. he entered there and saw Aditi.

 

Sri Vishnu Puraana – Amsha 5, Chapter 30, Shloka 4:

He bowed down to Aditi along with Indra, and returned the excellent kundalaas of Aditi and also told that Narakaasura has been destroyed.

 

Sri Vishnu Puraana – Amsha 5, Chapter 30, Shloka 5:

Aditi was extremely pleased with the Supreme Lord of the whole world, one who supports the entire world. Aditi is the mother of all the gods. She praised Him, being pleased with His acts.

 

Sri Vishnu Puraana – Amsha 5, Chapter 30, Shloka 6:

Aditi – O Pundareekaaksha, I bow down to You. You are the one who destroys the fears of all Your devotees. You don't have a beginning at all. You are the inner self of everything, all beings. You are only present in taking all the forms. Everything is Your mode only.

 

Sri Vishnu Puraana – Amsha 5, Chapter 30, Shloka 7:

 

Sri Engal Aalwaan’s Commentary:

O Krishna, who is an abode to all the auspicious qualities. You are the one who controls the mind and buddhi, knowledge and all the senses. You are beyond the three qualities of prakruti, sattva, rajas, tamas. You are without any dualities of life, such as sukha, dukha, etc. You are antaryaami of everything, You have divine form.

 

Sri Vishnu Puraana – Amsha 5, Chapter 30, Shloka 8:

You are immutable, so You do not have whiteness, blackness, long, short, etc. of mortals. You do not have any of these vikaaraas. You are untouched by birth, death, etc. You are untouched by the defects of the nature of dream, etc.

 

Sri Vishnu Puraana – Amsha 5, Chapter 30, Shloka 9:

You are only the sandhyaa kaala, You are only the night, You are only the day. You are only the earth, and You are the sky also. You are the vaayu, the waters, fire, mind, jnyaana. You are the creator of all beings. O Achyuta.

You are the inner controller of everything, and You are the creator. All of the beings are Your shareera only. You support and control everything.

 

Sri Vishnu Puraana – Amsha 5, Chapter 30, Shloka 10:

You cause creation, sustenance, dissolution. You are also the Lord of creators like Chaturmukha Brahma. You are the jagat kaarana, the cause of creation, sustenance, dissolution. You also are present as Brahma, Vishnu, Shiva. O Lord.

 

Sri Vishnu Puraana – Amsha 5, Chapter 30, Shloka 11:

Devaas, daityaas, yakshaas, raakshasaas, siddhaas, pannagaas, kooshmaandaas, pishaachaas, gandharvaas, manujaas, ...

 

Sri Vishnu Puraana – Amsha 5, Chapter 30, Shloka 12:

... pashus, mrugaas, butterflies, sareesrupaas, trees, twiners, grasses, everything is You only.

Sri Engal Aalwaan’s Commentary:

You are present as the inner self of all the four types of beings – devaas (subgroups including daityaas, yakshaas, raakshasaas, siddhaas, pannagaas, kooshmaandaas, pishaachaas, gandharvaas), manushyaas, all the animals (butterflies, serpents, cow and other animals), all the immovables like trees, shrubs, twiners, up to grass.

 

Sri Vishnu Puraana – Amsha 5, Chapter 30, Shloka 13:

Those which are the gross, the subtle, those which are in between, those which are extremely subtle, all these differences in the forms that we see, all are You only. All those which are having a jeeva inside, You are only that.

Sri Engal Aalwaan’s Commentary:

He is the inner self of everything. He is having everything as His shareera. He is the inner self of those gross bodies of whatever form. All the difference in the bodies that we see, which are having a jeevaatman inside. As per Koorma Puraana, purgala means jeeva. But as per Jainaas, purgala is paramaanu, because it fills and flows.

 

Sri Vishnu Puraana – Amsha 5, Chapter 30, Shloka 14:

Sri Engal Aalwaan’s Commentary:

This prakruti is Your maayaa only. Because of that, we forget Brahma, as we are covered by the prakruti. We don't realize the truth. And this prakruti causes extreme moha. The effect of maaya is the having the idea of aatman in that which is not aatman, thinking of the body itself as aatman. Those who have their knowledge covered by prakruti, are bound in this prakruti.

 

Sri Vishnu Puraana – Amsha 5, Chapter 30, Shloka 15:

Sri Engal Aalwaan’s Commentary:

That which does not belong to one, people think that it belongs to them only. People think that what is not theirs, is theirs. This kind of knowledge which is present in the humans, this kind of ahamkaara and mamakaara, that "I am the doer", which is present in the human beings here, the bound selves, all these which are caused by prakruti which is the cause of samsaara, are Your own sport only. These are all Your own leelaa only.

 

Sri Vishnu Puraana – Amsha 5, Chapter 30, Shloka 16:

Those who are well established in following their varna aashrama dharmaas, as told in the shaastraas, those humans, You are worshipped by them. They cross over this maayaa of prakruti, and they get liberated.

 

Sri Vishnu Puraana – Amsha 5, Chapter 30, Shloka 17:

All the gods starting with Chaturmukha Brahma, the manushyaas, the animals, are all covered by a huge swirl, which is Vishnu maayaa, which is prakruti, and are covered in great darkness. This maaya is like a huge swirl. The delusion it causes is the deep darkness by which they are covered.

 

Sri Vishnu Puraana – Amsha 5, Chapter 30, Shloka 18:

Sri Engal Aalwaan’s Commentary:

Having worshipped You, what the people seek is the different things they desire. They do not ask for samsaara kshaya. They aspire only for meagre desires. They worship You and seek meagre things from You. But they do not think of escaping from samsaara. This is all because of maayaa, and this maayaa is Your only; it is also Your shareera, and You are only controlling it.

 

Sri Vishnu Puraana – Amsha 5, Chapter 30, Shloka 19:

I worship You also, and in order to destroy enemies, I worshipped You and asked those kind of boons. I did not seek liberation when I worshipped You, and when You were pleased. I asked for these meagre benefits. This is nothing but the act of maayaa.

 

Sri Vishnu Puraana – Amsha 5, Chapter 30, Shloka 20:

Instead of asking for kalpavruksha itself, they ask for loin cloth and for other clothes. These kind of meagre desires come for those who do not have good virtues, but who have only accumulated sins. This is all because of their own defects, because of transgressing of shaastraas, etc.

 

Sri Vishnu Puraana – Amsha 5, Chapter 30, Shloka 21:

Sri Engal Aalwaan’s Commentary:

One who is causing this delusion to the entire world. You do moha through Your maayaa to this entire world. Be pleased, O Avyaya, O Immutable one. The ajnyaana which looks like jnyaana only, You are the nature of consciousness, please destroy this ignorance, which is caused because of prakruti. Though it is ignorance, it will appear as though it is proper knowledge only. This ignorance which is appearing as though it is the right knowledge, please do destroy that. She requests Him.

 

Sri Vishnu Puraana – Amsha 5, Chapter 30, Shloka 22:

Aditi addresses Him with all His divine weapons. One who is holding the Sudarshana Chakra, the Shaarnga dhanus, the Nanda khadga, the Paanchajanya Shankha. I bow down to You.

 

Sri Vishnu Puraana – Amsha 5, Chapter 30, Shloka 23:

I am seeing this form of Yours, which is having all the gross forms, and all Your weapons. But, I do not know about Your Supreme Form. O Lord, do grace me.

 

Sri Vishnu Puraana – Amsha 5, Chapter 30, Shloka 24:

Sri Paraasharar – When He was being eulogized by Aditi like this, He smiled and told her – You are the one who is the mother of all the devaas. He again caused delusion with His smile, that makes one forget all His Supreme Form. He said – You are My mother only, mother for all of us. Do be pleased.

 

Sri Vishnu Puraana – Amsha 5, Chapter 30, Shloka 25:

Aditi – Let it be so. Along with all the suraas and asuraas, You are Ajeya, cannot be won over by all the gods or asuraas also. You will stay in the martya loka.

 

Sri Vishnu Puraana – Amsha 5, Chapter 30, Shloka 26:

Sri Paraasharar – Krishna's wife Satyabhaama, along with Indra, bowed down to Aditi again and again, and told her to be pleased with them, and grace them.

 

Sri Vishnu Puraana – Amsha 5, Chapter 30, Shloka 27:

Aditi – By my grace, you will never get any old age or any changes in your body like aging, all the time. You will be without any blemish. You will always be in your prime youth.

 

Sri Vishnu Puraana – Amsha 5, Chapter 30, Shloka 28:

Sri Paraasharar – Having taken permission of Aditi, Krishna praises Devaraaja, and gave him the praises, with a lot of respect.

 

Sri Vishnu Puraana – Amsha 5, Chapter 30, Shloka 29:

At that time, Indra's wife, Shachi, was wearing the Paarijaata flowers, and she did not give that flower to Satyabhaama, thinking that she was only a human being. And that the Paarijaata is to be only given to all the devataas, and Satyabhaama does not deserve it.

 

Sri Vishnu Puraana – Amsha 5, Chapter 30, Shloka 30:

Krishna along with Satyabhaama, went and saw all the gardens of the devaas, and wonderful nandanavanaas.

 

Sri Vishnu Puraana – Amsha 5, Chapter 30, Shloka 31:

Then He saw the Paarijaata tree which had the most wonderful fragrance, and was filled with bunches of flowers, and causing joy all the time to one who saw it. Filled with most wonderful sprouts which were dark red or copper coloured, sprouts just coming up. With all these, it was looking most beautiful and fragrant, bringing joy to one who saw it.

 

Sri Vishnu Puraana – Amsha 5, Chapter 30, Shloka 32:

That Paarijaata came out during Amruta mathana, and its skin was just like gold. Keshava saw that Paarijaata tree. And then He worshipped that. He was very happy seeing that. He praised that excellent tree.

 

Sri Vishnu Puraana – Amsha 5, Chapter 30, Shloka 33:

Satyabhaama saw that tree, and told Krishna – "Why not we take this tree to Dwaaraka?"

 

Sri Vishnu Puraana – Amsha 5, Chapter 30, Shloka 34:

He said – "If your word is true, then you have told me that I am most dear to You. If this is true, then why cannot this tree be taken and kept in the garden?"

 

Sri Vishnu Puraana – Amsha 5, Chapter 30, Shloka 35:

You told many times, that which is very nice to hear. O Satyabhaama, Jaambavati or Rukmini are not that dear to Me as you are. You are most dear to Me, as told so many times earlier.

 

Sri Vishnu Puraana – Amsha 5, Chapter 30, Shloka 36:

If that is all true, and not told to simply please Me, let this Paarijaata be taken and kept as an ornament in the garden of My house.

 

Sri Vishnu Puraana – Amsha 5, Chapter 30, Shloka 37:

Wearing this bunch of Paarijaata flowers in my head, I want to shine forth and all other wives of Yours, among them, I should be the most radiant one and most beautiful one.

 

Sri Vishnu Puraana – Amsha 5, Chapter 30, Shloka 38:

Sri Paraasharar – When she said like that, immediately Krishna took the Paarijaata and mounted it onto Garuda. At that time, those who were protecting that garden and the tree, they t old Him thus –

 

Sri Vishnu Puraana – Amsha 5, Chapter 30, Shloka 39:

O Krishna, this tree belongs to Shachee, who is the wife of Devaraaja Indra. You should not steal this Paarijaata tree. Nobody should steal this Paarijaata tree.

 

Sri Vishnu Puraana – Amsha 5, Chapter 30, Shloka 40:

When it came out of Amruta mathana, it was for the purpose of Devaraaja Indra only. He gave it to his dear wife Shachee, because she was extremely interested in possessing this Paarijaata tree.

 

Sri Vishnu Puraana – Amsha 5, Chapter 30, Shloka 41:

This was brought out during Amruta mathana only because its flowers are ornament to be worn by Shachee Devi. For that purpose only this tree has come during Samudra mathana. If You take this, You will not be safe, You will be hurt – they warn Krishna.

 

Sri Vishnu Puraana – Amsha 5, Chapter 30, Shloka 42:

Devaraaja, who was all the time interested in looking at the face of Shachee, being beautifully decorated by these Paarijaata flowers, this tree is possessed by her, she owns this tree. Because of stupidity, if You try to steal this, You will definitely not go back safely, and You will be hurt very badly – they warn Him.

 

Sri Vishnu Puraana – Amsha 5, Chapter 30, Shloka 43:

Sri Engal Aalwaan’s Commentary:

They warn Him again and again – Devendra will not leave You alone if You try to steal this Paarijaata tree. It is so dear to his wife Shachee, and came out of Amruta mathana only for their purpose. He will carry the Vajraayudha itself, and along with him, all the gods will come and You cannot face them. They warn Him again and again.

 

Sri Vishnu Puraana – Amsha 5, Chapter 30, Shloka 44:

Enough of this enmity with all the devaas, the host of all the gods who are there. They are all being ruled over by Indra, for carrying his wife's most dear possession. The result of this will be very difficult for You to bear, it will not be sweet for You, if You steal this tree. This is definitely not advised by the wise ones. This will lead to bad results.

 

Sri Vishnu Puraana – Amsha 5, Chapter 30, Shloka 45:

Sri Paraasharar – When the people who were protecting the Paarijaata tree said like this, Satyabhaama got extremely angry, and said – Who is Shachee who possesses this Paarijaata, who is Indra? As though they were of no consequence.

 

Sri Vishnu Puraana – Amsha 5, Chapter 30, Shloka 46:

It is common to all the worlds, when it came out of Amruta mathana. How can Indra take it as his own?

 

Sri Vishnu Puraana – Amsha 5, Chapter 30, Shloka 47:

So many other things came along with Amruta mathana, like Amruta itself came, then moon came, then Lakshmi Devi came, then the Paarijaata tree also came. This belongs to all the worlds. It is common to the whole world.

 

Sri Vishnu Puraana – Amsha 5, Chapter 30, Shloka 48:

Shachee tried to stop Krishna, being proud of the power of her husband Indra. She said – Go and tell Satyabhaama that enough of this, that she is stealing this tree.

 

Sri Vishnu Puraana – Amsha 5, Chapter 30, Shloka 49:

Satyabhaama said – Go and tell her – she is very arrogant, go and tell her that Satyabhaama has told, that I am going to carry this tree and take it away.

 

Sri Vishnu Puraana – Amsha 5, Chapter 30, Shloka 50:

If you are dear to your husband Indra, and if your husband is in your control, then my husband is stealing this tree, ask her to try to stop this – Satyabhaama tells with lot of arrogance, being very angry.

 

Sri Vishnu Puraana – Amsha 5, Chapter 30, Shloka 51:

I know Indra, and all the gods. Knowing all of these, being a human, I am stealing this Paarijaata. She tells the people protecting the Paarijaata – Go and tell Shachee that Satyabhaama has told all these things.

 

Next comes the description about how the Paarijaata tree will be taken, and the fight which ensues, which we see next.

We are studying Chapter 30 of Amsha 5. In this, the Paarijaata apaharana prasanga, where Krishna, after killing Narakaasura, comes to devaloka, and when they are going around all the wonderful gardens of the gods there, the Paarijaata tree, which is there most wonderfully, with bunches of flowers all over, and fragrance spreading many yojanaas. Earlier, Shachee Devi does not offer Paarijaata flower to Satyabhaama, thinking that she is a mere human, and does not deserve to be given that flower, that it is only meant for devaas. Seeing all this, Satyabhaama tells Krishna – "If You really like me so much as You say so many times, take this Paarijaata tree to our garden. I want to have it there". Then, all the people protecting that Paarijaata tree, warn her, and say that this is only meant for Shachee Devi, and Indra will not allow them to go free like that, and that they will be in trouble. But then, Satyabhaama is very arrogant and gives the message to Shachee Devi, and tells them to go and tell their lord Indra and also Shachee Devi, that Satyabhaama is telling like this. She says – "Being a mere human, I am taking it away, and if anyone has the powers, let them stop me. Go and tell Shachee Devi that I know her husband Indra, and being a human, I am taking it away. Let me see if anyone stops me".

 

Sri Vishnu Puraana – Amsha 5, Chapter 30, Shloka 52:

Sri Paraasharar – They go and tell the same thing what Satyabhaama told, to Shachee. Immediately, Shachee Devi tells Indra that he should go and stop them.

 

Sri Vishnu Puraana – Amsha 5, Chapter 30, Shloka 53:

Immediately, Indra collects all the devaas, and all his army of devaas, and in order to fight against Krishna, he starts, for getting back the Paarijaata tree.

 

Sri Vishnu Puraana – Amsha 5, Chapter 30, Shloka 54:

All the devataas are ready with all their weapons, parigha, nistrimsha, gadaa, shoola, and Indra himself is standing with his Vajraayudha.

 

Sri Vishnu Puraana – Amsha 5, Chapter 30, Shloka 55:

Then Krishna sees Indra, who is sitting on Airaavata, and his army of devaas who are all ready to fight against him there.

 

Sri Vishnu Puraana – Amsha 5, Chapter 30, Shloka 56:

Immediately, Krishna blows His conch loudly, and all the directions are filled with the wonderful sound of that Shankha, and He starts to leave the bunch of sharp arrows in tens of thousands.

 

Sri Vishnu Puraana – Amsha 5, Chapter 30, Shloka 57:

The devaas also do the same thing, they also start to use the astraas and shastraas. All the directions are filled with the arrows which Krishna has left on them. They also start to leave arrows in reply.

 

Sri Vishnu Puraana – Amsha 5, Chapter 30, Shloka 58:

Every astra and shastra (an astra is a mantra which can be used with any arrow to get that power by chanting that mantra; shastra is a physical arrow thrown), whatever the devataas leave, all that He breaks them very easily without any effort, because He is the Lord of all the worlds.

 

Sri Vishnu Puraana – Amsha 5, Chapter 30, Shloka 59:

Varuna throws his paasha, net, which is very famous, Varuna paasha, and immediately, Garuda catches it and cuts into pieces in no time with his sharp beak, as though he is cutting into pieces a small snake.

 

Sri Vishnu Puraana – Amsha 5, Chapter 30, Shloka 60:

When Yama threw his Yama danda, immediately, Krishna threw His gadaa, and broke it into pieces and it fell down on the earth.

 

Sri Vishnu Puraana – Amsha 5, Chapter 30, Shloka 61:

He broke the shibika of Kubera also, with his Sudarshana Chakra. The sun god, as soon as he sees the Sudarshana Chakra, all his tejas, his powers will be lost.

 

Sri Vishnu Puraana – Amsha 5, Chapter 30, Shloka 62:

Yama, Varuna, Surya, Agni, all of them come fighting against Krishna as they all belong to the army of Indra. Agni, in no time becomes cool with the baana which Krishna has used. The Ashta Vasus run away in all directions. The Ekaadasha Rudraas, all their shoolaas, are broken with the Sudarshana Chakra, and were all thrown onto the earth.

 

Sri Vishnu Puraana – Amsha 5, Chapter 30, Shloka 63:

All the Saadhyaas, Vishvedevaas, Marudganaas, Gandharvaas, Ashvini Devataas, all of them, with Krishna's arrows, were all defeated. They were all thrown everywhere, like cotton, in the sky.

 

Sri Vishnu Puraana – Amsha 5, Chapter 30, Shloka 64:

Garutmaan also, with his sharp beak, and his wings, and sharp nails, starts to eat all the devaas, and helps Krishna in His fight.

 

Sri Vishnu Puraana – Amsha 5, Chapter 30, Shloka 65:

Then Indra and Krishna start the fight against each other, and they each rain arrows as though it is an incessant rain of water everywhere.

 

Sri Vishnu Puraana – Amsha 5, Chapter 30, Shloka 66:

Airaavata fights with Garuda. Krishna fights with all the devaas, along with Indra.

 

Sri Vishnu Puraana – Amsha 5, Chapter 30, Shloka 67:

All the arrows, and astraas, shastraas are all cut to pieces, by Krishna immediately. Indra then picks up his Vajraayudha. At the same time, Krishna picks up His Sudarshana Chakra.

 

Sri Vishnu Puraana – Amsha 5, Chapter 30, Shloka 68:

Immediately, there is a lot of agitation in all the three worlds, and they are highly disturbed, when Indra held the Vajraayudha and Krishna held the Sudarshana Chakra, the most eminent weapons that they had.

 

Sri Vishnu Puraana – Amsha 5, Chapter 30, Shloka 69:

Indra threw the Vajraayudha, against Krishna. Immediately, Krishna just held it, and did not leave the Sudarshana Chakra. He told Indra – "Wait, wait, stop, don't run away".

 

Sri Vishnu Puraana – Amsha 5, Chapter 30, Shloka 70:

Then, Devendra lost his Vajraayudha, and his chariot was broken by Garuda. At that time, Satyabhaama told Indra, who was ready to run away –

 

Sri Vishnu Puraana – Amsha 5, Chapter 30, Shloka 71:

O lord of three worlds, Indra, it is not right for you, who is husband of Shachee Devi, turning back and run away in a battlefield. And Shachee Devi will greet you wearing the garland of Paarijaata flowers. Don't worry.

Sri Engal Aalwaan’s Commentary:

Shachee Devi, who likes to wear the Paarijaata garland, she will come wearing that and greet you.

 

Sri Vishnu Puraana – Amsha 5, Chapter 30, Shloka 72:

Just like before, Shachee who will come, lovingly towards you, wearing the garland of Paarijaata, and what is this, Devaraaja, if you run away like this? What is the value for your position?

 

Sri Vishnu Puraana – Amsha 5, Chapter 30, Shloka 73:

Enough of your efforts, O Devendra. Don't be ashamed. Don't run away. Take this Paarijaata tree, and let all the gods be not worried.

 

Sri Vishnu Puraana – Amsha 5, Chapter 30, Shloka 74:

Satyabhaama says finally that Shachee Devi was arrogant, because her husband was Indra, the lord of three worlds, the gods, and she did not respect me, did not give me due respect when I went to your house. And she did not treat me properly.

 

Sri Vishnu Puraana – Amsha 5, Chapter 30, Shloka 75:

Because I am a woman, my mind is not very strong. And in order to show the greatness of my husband, I started all this fight against you. says Satyabhaama.

 

Sri Vishnu Puraana – Amsha 5, Chapter 30, Shloka 76:

Enough of this Paarijaata tree. Why should I steal someone else's thing? It belongs to someone else. It belongs to you. Why should I steal it? I don't want this. Which woman will not be arrogant because of her beauty, and who is loved dearly by her husband because of her beauty? Any woman will become arrogant.

 

Sri Vishnu Puraana – Amsha 5, Chapter 30, Shloka 77:

Sri Paraasharar – Having heard all these words from Satyabhaama, Devaraaja Indra kept quiet and told her – "O cruel Satyabhaama, O angry woman, enough of your words of ridicule towards me. Enough of your abuses towards me. I am a friend only, and you are hurling abuses like this towards a friend".

 

Sri Vishnu Puraana – Amsha 5, Chapter 30, Shloka 78:

One who is the cause of the creation, sustenance and also dissolution, of all the worlds, such a person if He wins over me, should I be ashamed? He is Vishvaroopi. Why should I be ashamed because He is the Supreme Lord. He is the creator of all the worlds. He is the sustainer. He is the one who does dissolution. Why should I be ashamed?

 

Sri Vishnu Puraana – Amsha 5, Chapter 30, Shloka 79:

One who is the cause of all these worlds, everything is created from Him only, everything arises from Him. Everything is resorting Him only. He is the supporter of everything. If He is not there, they will not be there, nothing will exist, and everything will merge into Him. Such a person who is the Supreme Lord, who is the cause of creation, sustenance and dissolution, if I lose to Him, why should I be ashamed? He is the Supreme Lord, most powerful.

 

Sri Vishnu Puraana – Amsha 5, Chapter 30, Shloka 80:

Sri Engal Aalwaan’s Commentary:

He is the cause of all the worlds. All the worlds are His form only. He is the most subtle. Those who know everything that is there to know, only by such people He can be known. His greatness is known only by such people who know everything that is there to be known. Others cannot even know Him. That unborn, who is divine, apraakruta, who does not have a cause, who is the Lord, who is the eternal, such a Supreme Lord, who is always engaged in doing good for all the worlds, how can anyone even win over Him? Who is capable of winning over Him?

 

This completes Chapter Thirty.

 

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