The Lord is also called Prakriti, agreeably to the argument and illustrative instances.

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23. Became everything (Karman, etc.), abides (in Him), Kasakritsna thinks (that Karman, etc., are spoken of in scripture, as it is necessary to know everything as abiding in the Lord).

In order to declare that everything rests on the support of the Supreme Lord, the description of it (Karma, etc.), has a place in scripture. This view Kasakritsna holds. Having imbibed but a part of Krishnadwaipayana’s wisdom, all other sages expound views according to their comprehension; so there is no conflict (between the views of the various sages and that of Vyasa) (The Padma-purana).

“That also the words denoting feminine things, (or females), primarily declare the Lord only, the Sutrakara says, (in the following Sutra).

24. The Lord is also called Prakriti, agreeably to the argument and illustrative instances.

“Verily this Person alone all the names declare; just as all the rivers going to the sea, flow towards and enter it, so do all names enter and declare the Perfect Being.” Thus agreeably to the argument and the illustration given (in the above text), the same Lord is (to be taken as) necessarily denoted by the word Prakriti also.

25. And ( Prakriti is Brahman only) on account of His (divine) will being called (Prakriti or of His being spoken of as Will, i.e., Prakriti).

“Let him know the Lord’s will to be Prakriti and the Supreme Lord to be the master of the Will.” (Rv. iv. 10) O Eternal One, Thy will is variously designated as Mahamaya, Avidya, the Decree, or Mohini that which stupefies Prakriti and Vasana.” According to this statement, it is only the will of the Lord that is spoken of as Prakriti.

“He is Will, He is the guiding thought. He is wisdom, He is bliss.” This Shruti shows His will is essentially the Lord Himself.” He is meditating and He is meditation; He is immeasurably blessed and He is blessedness.” These contradictory attributes are admissible in Him only on account of the Lord’s supreme power (Brahmanda Parana).

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