The person (enjoying bliss) within (the eye) is (Brahman) only, on account of the agreement of (the several) characteristic attributes.

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13. The person (enjoying bliss) within (the eye) is (Brahman) only, on account of the agreement of (the several) characteristic attributes.

He who is in the eye is only Vishnu. From the texts such as, “The three immortal feet of His are in heaven’, (Rv. x. 90.3), immortality, etc. (and other characteristics) only point to Him”; and also on account of the propriety of the use of the words Brahman, etc., (Vishnu is the dweller within the eye, etc).

‘He is I’ and other texts have proceeded with reference to the Lord as the inner guide. It is said in the Mahakaurma, “ It is with reference to the Lord of lords that directs from within, that the words, ‘I’, ‘He’, ‘Thou’, are used. In fine, all the words are used (to denote the Lord within), though the things themselves may differ.

14. And on account of the statement (of the power of the Lord displayed) in particular places, etc.

“So whatever may be sprinkled here (in the eye), ghee or water, runs out both sides ” (Ch. IV-15). This and other texts state the power of the Lord with reference to the place. In the text beginning with ‘Vamani (He who leads the beautiful) and Bhamani (He who endows everything with brilliancy)’, the power of the Lord (which is the cause of causes), is spoken of. And this characteristic surely belongs to Vishnu. So says Chaturveda Sikha, He is the ruler, He is without a rival, He is Hari (the Saviour), He is supreme, He is the highest of the high; whatever is sprinkled in the eye, ghee or water, completely runs out both ways; He is Vamana; He is Bhamana; He is bliss; He is the unshaken.” The same is said in the Vamana Purana. ‘Owing to whose presence this eye is untouched by all things, that Vamana is our Lord and asylum; so should he (the votary) contemplate Him’.

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