iti śrīmatkṛṣṇadvaipāyanakṛtabrahmasūtreṣu caturthādhyāyasya prathamaḥ pādaḥ samāptaḥ

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इति श्रीमत्कृष्णद्वैपायनकृतब्रह्मसूत्रेषु चतुर्थाध्यायस्य प्रथमः पादः समाप्तः

iti śrīmatkṛṣṇadvaipāyanakṛtabrahmasūtreṣu caturthādhyāyasya prathamaḥ pādaḥ samāptaḥ

Here, ends the First Pada of the Fourth Adhyaya.

***

॥चतुर्थोऽध्यायः॥

FOURTH ADHYAYA

.. caturtho’dhyāyaḥ ..

॥द्वितीयः पादः॥

Second Pada

.. dvitīyaḥ pādaḥ ..

May that Krishna, the Lover of His devotees, be my refuge, by reciting whose sacred name are vanquished and totally destroyed the mighty obsessing elements of the senses and vitality.

Adhikarana I — The method of soul’s leaving the body

at the time of death, in the case of the Jnanin.

Speech merges in the mind, so also other sense-organs,

this is the first stage of death

In the present Pada, the author discusses the method of the soul’s leaving the body, at the time of death, in the case of a Jnanin; as a preliminary to his describing the Devayana path in the next chapter. In the Chhandogya Upanishad (VI., 8. 6) we have the following:

When the soul of the person goes forth, the Speech is merged in Mind, the Mind in Breath, the Breath in Fire, Fire in the Highest God.

Doubt: A doubt arises here: Whether the above passage means to teach that only the function of Speech is merged in mind, or whether the Speech itself, together with its function, is merged in the mind?

Purvapaksha: The Purvapakshin maintains that the function of Speech only is merged in the mind, because there is not found the nature of Speech in mind, and because the Speech and the other senses function under the control of mind.

Siddhanta: This view is set aside in the next Sutra.

SUTRA IV. 2. 1.

वाङ्ग्मनसि दर्शनाच्छब्दाच्च॥४.२.१॥

vāṅgmanasi darśanācchabdācca ..4.2.1..

… Vak, Speech, … Manasi, in the mind, … Darshanat, because of the Shastric declaration. …. Shabdat because of the word of the Vedas. … Cha, and.

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