na vā tatsahabhāvaśruteḥ ..3.3.67..

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SUTRA III. 3. 67.

न वा तत्सहभावश्रुतेः॥३.३.६७॥

na vā tatsahabhāvaśruteḥ ..3.3.67..

.. Na, not sit .., rather, surely, only. … Tat, their.. Sahabhava, being together. … AShruteh, there being no declaration of this Shruti.

67. It is not so. (A particular member should be meditated upon with its own peculiar attribute), because there is no text declaring that it may be meditated upon with (the attributes belong to the other members). — 428.

COMMENTARY

The force of ‘Va’ in the Sutra is to indicate exclusion. The universality of attributes must not be meditated upon in any particular member. Why? Because there is not any text describing attributes other than those appropriate to those particular members. Therefore, qualities belonging to other members not being described with regard to any particular member, must not be meditated upon when meditating on that particular member. The text like «every part of His body is a hand, every part a foot and eye and ear, etc». only declare the omnipotence of the Lord, and that all the powers of the Lord exist in every portion of His body. It is not meant to teach incongruous meditation.

SUTRA III. 3. 63.

दर्शनाच्च॥३.३.६८॥

darśanācca ..3.3.68..

… Daishanat, because it is so seen in the world. .. Cha, and.

68. And because it is so seen (and it is more natural meditating in this way). — 429.

COMMENTARY

It is more natural to think that the eyes see, ears hear, hands grasp, and so on. (It is not natural to conceive that the eyes are hearing, the ears are seeing and the feet sire talking. Though in the case of the Lord all these things are possible, yet there need not be any unnatural meditation, even in the ease of the Lord).

इति श्रीमत्कृष्णद्वैपायनकृतब्रह्मसूत्रेषु तृतीयाध्यायस्य तृतीयः पादः समाप्तः

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