bhūmnaḥ kratuvajjyāyastvaṃ tathā ca darśayati ..3.3.59..

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SUTRA III. 3. 59.

भूम्नः क्रतुवज्ज्यायस्त्वं तथा च दर्शयति॥३.३.५९॥

bhūmnaḥ kratuvajjyāyastvaṃ tathā ca darśayati ..3.3.59..

.. Bhumnah, of the plentiful: the multiety; manifoldness; infinity. … Kratuvat, as in the case of sacrifice. … Jyayastvam, pre-eminence, … Tatha, thus, .. Hi, because. … Darshayati, the scriptures show.

59. The universality (Bhuma) of the Lord must be meditated upon in every Upasana, because of its pre-eminence, like the Kratu sacrifice. The text also shows this. — 420.

COMMENTARY

Plurality or manifoldness of conditions, being the highest among all the attributes of the Lord, and like the sacrifice, it being always and everywhere co-existent with God, it must be thought upon in all meditations upon Him. As the Kratu like the Jyotishtoma sacrifice, is a sacrifice even in the beginning when the sacrificer undertakes it and is initiated into it, and remains a sacrifice when the sacrificer has finished it by taking his final bath, and as this conception of Kratu is the most important ingredient in every sacrifice and is present in every one of them. Similarly, in all the attributes of the Lord appertaining to His essential nature, this quality of Bahutva or much-ness is inherent and every attribute of the Lord has it. It must be meditated upon in every worship of the Lord. In other words, every attribute of the Lord is infinitely great and manifold, thus Bahutva or manifoldness runs through every attribute of the Lord; thus as Kratu-ness runs through every sacrifice, beginning from its very inception called Diksha and ending with the final bath called Avabhritha. This is illustrated by the text of the scriptures also. The Shruti shows in the well-known Bhuma passage of the Chhandogya Upanishad that every attribute of the Lord has this quality of Bhuma in it; for Bhuma or muchness is an invariable concomitant of every attribute belonging to the Lord. See Chhand. Up., VII., 23. 1:

«That which is Bhuma that is happiness. There is no happiness in the finite, etc». The text further teaches that Bhuma must be meditated upon everywhere, for without such meditation, the eternity of Karma could not be established.

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